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今天教务老师给大家收集整理了自考英语二教材与翻译，自考英语二电子教材的相关问题解答，还有免费的自考历年真题及自考复习重点资料下载哦，以下是全国我们为自考生们整理的一些回答，希望对你考试有帮助！自考英语二课文翻译:批评性阅读阅读纪实文学适合用批评性的阅读方法，因为在非文学类作品里，作者常常会提出某种观点或是寻求作者的态度。批评性的阅读方法系一种主动性很强的阅读方法。它涉及到的不仅仅是理解作者所说的话。批评性的阅读方法还涉及到质疑和评估作者所说的话，涉及到对于作者所说的话要形成你自己的观点。如果你想要成为一名有批评性思维的读者，在这里我列出一些你应该做到的。仔细思考作者的写作背景。你可能正在读一篇与你的文化背景截然不同的作者缩写的文章。或者，你可能正在读一篇谢雨不同于你所处的时代的文章。不论哪种情况，你必须能搞清楚通史好好考虑你的价值观和态度与作者的不同之处。合理质疑捉着所卓楚的论断。对于作者写出来的不要全盘接受。你在接受作者的观点之前，要确保作者提供了足够多的论据来支持其论点。你要仔细查看支持论断的事实`举例和统计数据。通史，你要查看作者是否参考了权威专家的著作。把作者所写的内容和该题材其他著作做对比。看看作者所写的内容与改题材领域其他人所写的是否一致。如果有不一致之处，要仔细评估该处作者提供的论据。认真分析作者所做的假设。假设指的是作者为了提出其论断所必须相信是正确的那些观点。在许多情况下，作者的假设都不是直接陈述出来的。这就意味着你必须通过仔细地阅读来找到作者的所做的那些假定。一旦你找到一个假设，你必须判断一下这个假设是否是合理的。评估作者的引用来源。评估时，要确定这些来源是合适的。举例来说，如果作者写的是关于物理学上里程碑式的成就，那么爱因斯坦就是一个可靠的引用。第二，要确定这些引用是相关的。如果文章主题是诗歌，那么爱因斯坦这个例子就是不相关的。最后，如果作者所写的这个主题是当今局势，那就一定要确保引用来源也是当前的。例如，如果作者讨论的是物理学当今的学科知识情况，那么20世纪早期爱因斯坦的研究可能就不太合适了。识别作者可能带有的偏见。有关美国政治的书面论述可能因作者是共和党人换货是民主党人迥然而异。写出来的文章可能会很好的反映出作者的偏见态度和立场。你需要在阅读作者的文章的过程中考虑到其可能带有的偏见。这也就是说，要有持保留态度看待作者所写的文章。通过做一个有批判性的读者，你会成为一个更加有见识和学问的人，并可能适当的改变你自己的观念。【注】我还有其他的文章的翻译，要吗？也是英语二的，2012年版的自考英语二考试教材和学习资料你好，英语二是2013版的，外语教学与研究出版社的。自考书籍要根据你报考的科目来选择教材，所有课程的教材信息已经公布，在报考时自考办就有。根据教材信息购买教材根据考试科目安排报考科目根据报考科目和科目的教材信息购买教材教材信息已经公布，在报考时自考办就有报考时在购买。查询你报考课程的教材信息，根据教材信息购买教材，可以在网上购买也可以到自考办问问，或是大型书店都有。一、自考教材都是全国自考办指定的教材，一般考试大纲都是根据指定教材来出的，所以教材一定不能买错。自考教材一般在每次考试前发布考试安排与计划时同时公布各科目的指定教材，考生在选购时根据办发布的各课程的代码、主编、版本号等信息进行选购就可以了~二、购买自考教材或辅导教材的方式一般有三种：1、自考办教材服务部：正版教材、一般原价出售，无折扣2、自考实体书店：一般都是6~9折左右，根据书的质量有些差异，每个地区基本上都有几个自考书店的3、网上书店购买：个人比较推荐的方式，一般网上都还是非常容易购买的，而且折扣也比较大。你直接网上搜书名就可以了。以上，满意的话别忘了采纳哪里有自考英语的语音教材各大书店都有的呀。不知道您是在哪里的，要是在上海的话应该不会有这个问题的。。满大街都可以找到，尤其在学校附近的书店。自考英语大专的有网上课堂吗?请问哪里有自自考英语大专的视频教材呀?对。明年一月有招生。全名：北京外国语大学网络教育学院。电话：010－88817912/13010－88811106邮箱：support@如果决定了，就赶快准备吧！自考/成考有疑问、不知道自考/成考考点内容、不清楚当地自考/成考政策，点击底部咨询官网老师，免费领取复习资料：
Speech on Hitler's Invasion of the U.S.S.R. Winston S .Churchill ________________________________________ When I awoke on the morning of Sunday, the 22nd, the news was brought to me of Hitler's invasion of Russia. This changed conviction into certainty. I had not the slightest doubt where our duty and our policy lay. Nor indeed what to say. There only remained the task of composing it. I asked that notice should immediately be given that I would broad-cast at 9 o' clock that night. Presently General Dill, who had hastened down from London, came into my bedroom with detailed news. The Germans had invaded Russia on an enormous front, had surprised a large portion of the Soviet Air Force grounded on the airfields, and seemed to be driving forward with great rapidity and violence. The Chief of the Imperial General Staff added, "I suppose they will be rounded up in hordes.” I spent the day composing my statement. There was not time to consult the War Cabinet, nor was it necessary. I knew that we all felt the same on this issue. Mr. Eden, Lord Beaverbrook, and Sir Stafford Cripps – he had left Moscow on the 10th – were also with me during the day. The following account of this Sunday at Chequers by my Private Secretary, Mr. Colville, who was on duty this weekend, may be of interest: "On Saturday, June 21, I went down to Chequers just before dinner. Mr. and Mrs. Winant, Mr. and Mrs. Eden, and Edward Bridges were staying. During dinner Mr. Churchill said that a German attack on Russia was now certain, and he thought that Hitler was counting on enlisting capitalist and Right Wing sympathies in this country and the U. S. A. Hitler was, however, wrong and we should go all out to help Russia. Winant said the same would be true of the U. S. A. After dinner, when I was walking on the croquet lawn with Mr. Churchill, he reverted to this theme, and I asked whether for him, the arch anti-Communist, this was not bowing down in the House of Rimmon. Mr. Churchill replied, "Not at all. I have only one purpose, the destruction of Hitler, and my life is much simplified thereby. It Hitler invaded Hell I would make at least a favorable reference to the Devil in the House of Commons. ' I was awoken at 4 a. m. the following morning by a telephone message from the F. O. to the effect that Germany had attacked Russia. The P. M. had always said that he was never to be woken up for anything but Invasion (of England). I therefore postponed telling him till 8 am. His only comment was, 'Tell the B.B.C. I will broadcast at 9 to – night. 'He began to prepare the speech at 11a. m., and except for luncheon（= lunch）, at which Sir Stafford Cripps, Lord Camborne, and Lord Beaverbrook were present, he devoted the whole day to it… The speech was only ready at twenty minutes to nine." In this broadcast I said: "The Nazi regime is indistinguishable from the worst features of Communism. It is devoid of all theme and principle except appetite and racial domination. It excels all forms of human wickedness in the efficiency of its cruelty and ferocious aggression. No one has been a more consistent opponent of Communism than I have for the last twenty - five years. I will unsay no word that I have spoken about it. But all this fades away before the spectacle which is now unfolding. The past, with its crimes, its follies, and its tragedies, flashes away. I see the Russian soldiers standing on the threshold of their native land, guarding the fields which their fathers have tilled from time immemorial. I see them guarding their homes where mothers and wives pray - ah, yes, for there are times when all pray – for the safety of their loved ones, the return of the bread-winner, of their champion, of their protector. I see the ten thousand villages of Russia where the means of existence is wrung so hardly from the soil, but where there are still primordial human joys, where maidens laugh and children play. I see advancing upon all this in hideous onslaught the Nazi war machine, with its clanking , heel-clicking, dandified Prussian officers, its crafty expert agents fresh from the cowing and tying down of a dozen countries. I see also the dull, drilled, docile, brutish masses of the Hun soldiery plodding on like a swarm of crawling locusts. I see the German bombers and fighters in the sky, still smarting from many a British whipping, delighted to find what they believe is an easier and a safer prey. "Behind all this glare, behind all this storm, I see that small group of villainous men who plan, organise, and launch this cataract of horrors upon mankind... "I have to declare the decision of His Majesty's Government - and I feel sure it is a decision in which the great Dominions will in due concur – for we must speak out now at once, without a day's delay. I have to make the declaration, but can you doubt what our policy will be? We have but one aim and one single, irrevocable purpose. We are resolved to destroy Hitler and every vestige of the Nazi regime. From this nothing will turn us – nothing. We will never parley; we will never negotiate with Hitler or any of his gang. We shall fight him by land, we shall fight him by sea, we shall fight him in the air, until, with God's help, we have rid the earth of his shadow and liberated its peoples from his yoke. Any man or state who fights on against Nazidom will have our aid. Any man or state who marches with Hitler is our foe... That is our policy and that is our declaration. It follows therefore that we shall give whatever help we can to Russia and the Russian people. We shall appeal to all our friends and allies in every part of the world to take the same course and pursue it, as we shall faithfully and steadfastly to the end.... "This is no class war, but a war in which the whole British Empire and Commonwealth of Nations is engaged, without distinction of race, creed, or party. It is not for me to speak of the action of the United States, but this I will say：if Hitler imagines that his attack on Soviet Russia will cause the slightest divergence of aims or slackening of effort in the great democracies who are resolved upon his doom, he is woefully mistaken. On the contrary, we shall be fortified and encouraged in our efforts to rescue mankind from his tyranny. We shall be strengthened and not weakened in determination and in resources. "This is no time to moralise on the follies of countries and Governments which have allowed themselves to be struck down one by one, when by united action they could have saved themselves and saved the world from this tyranny. But when I spoke a few minutes ago of Hitler's blood-lust and the hateful appetites which have impelled or lured him on his Russian adventure I said there was one deeper motive behind his outrage. He wishes to destroy the Russian power because he hopes that if he succeeds in this he will be able to bring back the main strength of his Army and Air Force from the East and hurl it upon this Island, which he knows he must conquer or suffer the penalty of his crimes. His invasion of Russia is no more than a penalty to an attempted invasion of the British Isles. He hopes, no doubt, that all this may be accomplished before the winter comes, and that he can overwhelm Great Britain before the Fleet and air-power of the United States may intervene. He hopes that he may once again repeat, upon a greater scale than ever before, that process of destroying his enemies one by one by which he has so long thrived and prospered, and that then the scene will be clear for the final act, without which all his conquests would be in vain – namely, the subjugations of the Western Hemisphere to his will and to his system. "The Russian danger is therefore our danger, and the danger of the United States, just as the cause of any Russian fighting for his hearth ）and home is the cause of free men and free peoples in every quarter of the globe. Let us learn the lessons already taught by such cruel experience. Let us redouble our exertions, and strike with united strength while life and power remain. " (from an American radio program presented by Ed Kay)
并非每位总统都是领袖，但是每次选总统的时候，我们都希望选出一位领袖，特别是当国家处于彷徨和危机之时。在安逸的年代里，我们是有矛盾心理的，毕竟，领袖爱提要求，要挑战现状，会整顿改革。时势造英雄，时机对领袖和对其他任何事都一样重要。领袖必须在人民盼望领袖的时刻登台亮相，如邱吉尔在1940年、罗斯福在1933年和列宁在1917年那样。在他亮相的时候，他还必须提出简单、有说服力的纲领。伟大的领袖几乎总是善于删繁就简，他们撇开争论、反驳和怀疑，直接提出人人易懂易记的解决方案。邱吉尔告诫英国人要准备付出“鲜血、劳作、眼泪和汗水”，罗斯福告诉美国人“我们唯一要惧怕的就是惧怕本身，”列宁向厌战的俄国人许诺和平、土地和面包。直截了当而又影响深远的信息。领袖应该什么样，我们心中有一幅图像。我们甚至能够指认出一些身体上的标志：他们无需身材高大，但必须有非同一般、引人注目的特征——如约翰逊的鼻子和耳垂、艾森豪威尔的大笑脸。他们还有身边的标志性物品，如林肯的高顶礼帽、肯尼迪的摇椅。我们期望我们的领袖稍稍与众不同，不能像普通人似的。福特总统的麻烦一半都在于如下的事实：如果你闭上一会眼，你想不起来他的脸、他的身材或者衣着。做领袖的应该有令人难忘的特征，让人过目不忘，永生难忘。领袖如果能够做某些我们大多数人不能做的事也有助于他的威望：罗斯福战胜了小儿麻痹症，毛泽东以72岁高龄搏浪长江。我们不希望我们的领袖“就和我们一样。”我们希望他们像我们，但比我们强，有点特别之处、过人之处。然而如果他们太与众不同的话，我们也不接受他们。史蒂文森嫌太理智，洛克菲勒又太富有。即使是电视，虽然其作为图像媒体以重形式而轻内容多为人诟病，也不能完全掩盖我们所认同的领袖气质，或者这些气质的缺失。电视暴露了尼克松的不安全感，以及汉弗莱对自己的声音不可救药的迷恋。领袖必须懂得如何运用权力(这是领袖能力的核心)，但他还得知道怎样表现出他有这一能力。他必须能够给人以坚毅不拔的印象，不能身体笨拙(如福特)，不能眼珠乱转(如卡特)。一位中国哲学家曾经讲过，领袖必须长袖善舞，其中蕴含着大智慧。领袖应该懂得如何表现得轻松而自信。他的步态应该坚定而且目标明确。他应该像林肯、罗斯福、杜鲁门、艾森豪威尔和肯尼迪那样，能够敞开心扉，捧腹大笑，而不是像尼克松或卡特那样，用苍白无力的咧嘴笑表示好脾气。里根受过演员训练，这在他与卡特的辨论中起到了很好的作用，通过轻松随和的举止、和蔼亲切的神态，他成功地使选民产生了这样一种印象：他才是真正的总统，卡特是挑战者。既然我们知道要寻找什么样的领袖，为什么还那么难找到呢？答案在于一个与领袖有关的非常简单的事实——只有人民想去那里，你才能领导他们向那里去。领袖追随民心，只是走在前面一步。美国人想走出大萧条，需要有人告诉他们能够做到，于是罗斯福给了他们信心。英国人相信虽有1940年的溃败，他们仍然能够赢得战争，于是邱吉尔告诉他们这样想没错。领袖站在风口浪尖，顺潮流而动，他理解人民最深切的愿望。他不可能将一个不惜一切代价维系和平的国家带入战争，也不可能阻止一个下定决心战斗的国家投身战斗。他的使命必须与国民的意愿相吻合。他的任务是将人民的精力和渴望汇集成力量，用简单的言辞为这股力量找到方向，激励人民，让人民感到他们之所向往的一定能够实现，他们的努力意义重大，成败掌握在他们手中。最重要的是，他必须使我们的愿望看上去崇高，让我们相信自己正在参与创造伟大的历史，让我们对自己油然而生光荣感。邱吉尔只凭雄辩的口才而成功地将英国1940年的失败和敦克尔刻撤退演变成重要的胜利；罗斯福的慷慨陈词使珍珠港美舰队的巨大损失没有成为全国蒙羞的丑闻，而是变成了团结全体国民的宣言。领袖必须让我们热血沸腾，而不是诉诸我们的理性……伟大的领袖必须具有某种非理性的物质，顽固地拒绝正视现实、盲目地乐观，即使在我们担心大势已去时，他也能让我们相信情况并非如此。孔子曾提出，谋臣们应当冷静如冰，而伟大的人主则要热情似火，有一股子天赐的狂热。领袖要等到我们准备好欢迎他时才会出现，因为领袖就像一面镜子，反照出的是我们自己的使命感，他说出的是我们自己的梦想和希望，他将我们的需要和担忧转变成统一的政策和行动纲领。我们的力量让他坚强，我们的决心让他坚定，我们的勇气使他成为英雄。归根结底，他象征了我们最好的一面，是我们自己的精神和意志塑造了他。而当我们缺少这些品质时，我们便造不出领袖，即使用尽所有形象塑造的技巧，我们也伪造不出来。毕竟，他只是我们的总和。课文解释见
我为什么写作 Lesson 12： Why I Write 从很小的时候，大概五、六岁，我知道长大以后将成为一个作家。 From a very early age， perhaps the age of five or six， I knew that when I grew up I should be a writer. 从15到24岁的这段时间里，我试图打消这个念头，可总觉得这样做是在戕害我的天性，认为我迟早会坐下来伏案著书。 Between the ages of about seventeen and twenty-four I tried to adandon this idea， but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books. 三个孩子中，我是老二。老大和老三与我相隔五岁。8岁以前，我很少见到我爸爸。由于这个以及其他一些缘故，我的性格有些孤僻。我的举止言谈逐渐变得很不讨人喜欢，这使我在上学期间几乎没有什么朋友。 I was the middle child of three， but there was a gap of five years on either side， and I barely saw my father before I was eight- For this and other reasons I was somewhat lonely， and I soon developed disagreeable mannerisms which made me unpopular throughout my schooldays. 我像一般孤僻的孩子一样，喜欢凭空编造各种故事，和想像的人谈话。我觉得，从一开始，我的文学志向就与一种孤独寂寞、被人冷落的感觉联系在一起。我知道我有驾驭语言的才能和直面令人不快的现实的能力。这一切似乎造就了一个私人的天地，在此天地中我能挽回我在日常生活中的不得意。 I had the lonely child's habit of making up stories and holding conversations with imaginary persons， and I think from the very start my literary ambitions were mixed up with the feeling of being isolated and undervalued. 我知道我有驾驭语言的才能和直面令人不快的现实的能力。这一切似乎造就了一个私人的天地，在此天地中我能挽回我在日常生活中的不得意。 I knew that I had a facility with words and a power of facing unpleasant facts， and I felt that this created a sort of private world in which I could get my own back for my failure 还是一个小孩子的时候，我就总爱把自己想像成惊险传奇中的主人公，例如罗宾汉。但不久，我的故事不再是粗糙简单的自我欣赏了。它开始趋向描写我的行动和我所见所闻的人和事。 。 . As a very small child I used to imagine that I was， say， Robin Hood， and picture myself as the hero of thrilling adventures， but quite soon my “story” ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. 一连几分钟，我脑子里常会有类似这样的描述：“他推开门，走进屋，一缕黄昏的阳光，透过薄纱窗帘，斜照在桌上。桌上有一个火柴盒，半开着，在墨水瓶旁边，他右手插在兜里，朝窗户走去。街心处一只龟甲猫正在追逐着一片败叶。”等等，等等。 For minutes at a time this kind of thing would be running through my head： “He pushed the door open and entered the room. A yellow beam of sunlight， filtering through the muslin curtains， slanted on to the table， where a matchbox， half open， lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf，” etc.， etc. 我在差不多25岁真正从事文学创作之前，一直保持着这种描述习惯。虽然我必须搜寻，而且也的确在寻觅恰如其分的字眼。可这种描述似乎是不由自主的，是迫于一种外界的压力。 This habit continued till I was about twenty-five， right through my non-literary years. Although I had to search， and did search， for the right words， I seemed to be making this descriptive effort almost against my will， under a kind of compulsion from outside. 我在不同时期崇仰风格各异的作家。我想，从这些“故事”一定能看出这些作家的文笔风格的痕迹。但是我记得，这些描述又总是一样地细致入微，纤毫毕现。 The “story” must， I suppose， have reflected the styles of the various writers I admired at different ages， but so far as I remember it always had the same meticulous descriptive quality. 16岁那年，我突然发现词语本身即词的音响和词的连缀就能给人以愉悦。《失乐园》中有这样一段诗行： 他负载着困难和辛劳 挺进着：负着困难辛劳的他—— When I was about sixteen I suddenly discovered the joy of mere words， i， e. the sounds and associations of words. The lines from Paradise Lost — “So hee with difficulty and labour hard Moved on： with difficulty and labour hee，“ 现在看来这并没有什么了不得，可当时却使我心灵震颤。而用hee的拼写代替he，更增加了愉悦。 which do not now seem to me so very wonderful， sent shivers down my backbone； and the spelling “hee” for “he” was an added pleasure. 至于写景物的必要，我那时已深有领悟。如果说当时我有志著书的话，我会写什么样的书是显而易见的。 As for the need to describe things， I knew all about it already. So it is clear what kind of books I wanted to write， in so far as I could be said to want to write books at that time. 我想写大部头的自然主义小说，以悲剧结局，充满细致的描写和惊人的比喻，而且不乏文才斐然的段落，字词的使用部分要求其音响效果。 I wanted to write enormous naturalistic novels with unhappy endings， full of detailed descriptions and arresting similes， and also full of purple passages in which words were used partly for the sake of their sound. 事实上，我的第一部小说，《缅甸岁月》就属于这一类书，那是我早已构思但30岁时才写成的作品。 And in fact my first completed novel， Burmese Days， which I wrote when I was thirty but projected much earlier， is rather that kind of book. 我介绍这些背景情况是因为我认为要判定一个作家的写作动机，就得对其早年的经历有所了解。 I give all this background information because I do not think one can assess a writer's motives without knowing something of his early development. 作家的题材总是由他所处的时代决定的，至少在我们这个动荡不安的时代是如此。但他在提笔著文之前，总会养成一种在后来的创作中永远不能彻底磨灭的情感倾向 His subject matter will be determined by the age he lives in —at least this is true in tumultuous， revolutionary ages like our own—but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. 毫无疑问，作家有责任控制自己的禀性，使之不至于沉溺于那种幼稚的阶段，或陷于违反常理的心境中。但如果他从早年的熏染和志趣中脱胎换骨，他就会虐杀自己的写作热情。 It is his job， no doubt， to discipline his temperament and avoid getting stuck at some immature stage， or in some perverse mood： but if he escapes from his early influences altogether， he will have killed his impulse to write. 除去以写作为谋生之计不谈，我认为写作有四种动机，至少小说和散文写作是如此。 Putting aside the need to earn a living， I think there are four great motives for writing， at any rate for writing prose. 这四种动机或多或少地存在于每个作家身上，在某一个作家身上，它们会因时代的不同和生活环境的不同而变化。它们是： They exist in different degrees in every writer， and in any one writer the proportions will vary from time to time， according to the atmosphere in which he is living. They are： 一、纯粹的自我主义。想显示自己的聪明；想成为人们的议论中心；想身后留名；想报复那些小时候压制、指责过自己的成年人等等。不承认这是动机，是一种强烈的动机，完全是自欺欺人。 （1） Sheer egoism. Desire to seem clever， to be talked about， to be remembered after death， to get your own back on grown-ups who snubbed you in childhood， etc. ， etc. It is humbug to pretend that this is not a motive， and a strong one. . . 二、对美的狂热。能感觉身外世界的美，或者词语及其妙语连珠的美。对一个读音作用于另一个读音的音响效果，对充实缜密的行文或一篇小说的结构，感到乐趣无穷，赏心悦目。有心与人们分享一种认为有价值、不应忽略的经历。 （2） Aesthetic enthusiasm. Perception of beauty in the external world， or， on the other hand， in words and their right arrangement. Pleasure in the impact of one sound on another， in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed… 三、历史感。有志按事物的原貌来观察理解事物；有心寻找确凿的事实，收集储存以飨后人。 （3） Historical impulse. Desire to see things， as they are， to find out true facts and store them up for the use of posterity. 四、政治上的目的。这里指的是最广泛意义的政治：有志推动世界向某个方向前进；改造人们的观念，劝勉人们追求某种理想社会。就像美感因素一样，没有一本书能真正消除政治倾向。那种认为艺术与政治不相干的论点本身就是一种政治态度。 （4） Political purpose —using the word “political” in the widest possible sense. Desire to push the world in a certain direction， to ater other people's idea of the kind of society that they should strive after. Once again， no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude. 可以看出，这些不同的动机会互相抵触，会因人因时发生变化。 It can be seen how these various impulses must war against one another， and how they must fluctuate from person to person and from time to time. 由于我的天性——“天性”这里指刚成年时的状态，在我身上前三种动机远远超过第四种。 By nature —taking your “nature” to be the state you have attained when you are first adult—I am a person in whom the first three motives would outweigh the fourth. 在和平年代，我或许会写些词藻华美或专写事物写景的书，几乎意识不到我政治上的取舍。 In a peaceful age！ might have written ornate or merely descriptive books， and might have remained almost unaware of my political loyalties. 可结果我却不得不成了一个写小册子的作家。 As it is I have been forced into becoming a sort of pamphleteer. 最初，我在一个很不合适的职业中度过了5年，那是在缅甸的印度帝国警察署。随后，我经历了贫困，体会到穷困窘迫是何滋味。这使我对权势的本能的嫉妒变得更强烈，我开始意识到劳动阶级的存在，缅甸的职业使我对帝国主义的本质有所了解，但这一切并不足以赋予我明确的政治倾向。 First I spent five years in an unsuitable profession （the Indian Imperial Police， in Burma）， and then I underwent poverty and the sense of failure. This increased my natural hatred of authority and made me for the firs t time fully aware of the existence of the working classes， and the job in Burma had given me some understanding of the nature of imperialism； but these experiences were not enough to give me an accurate political orientation. 接着*出现了，西班牙战争爆发了，各种事件频频发生。 Then came Hitler， the Spanish Civil War， etc. 到1935年底，我仍没有能决定何去何从。西班牙内战以及1936至1937年之间的其他事件扭转了这种状况，从此我认准了我的立场。 By the end of 1935 I had still failed to reach a firm decision. The Spanish war and other events in 1936 - 1937 turned the scale and thereafter I know where I stood. 1936年以来，我的严肃作品中的每一行都是为间接或直接地反对极权主义，拥护我所理解的民主社会主义而写的。 Every line of serious work that I have written since 1936 has been written， directly or indirectly， against totalitarianism and for democratic socialism， as I understand it. 认为在我们这样的年代，作家可以回避这种题材，在我看来是无稽之谈。 It seems to me nonsense， in a period like our own， to think that one can avoid writing of such subjects. 每个人都以这样那样的方式写这个题材。 Everyone writes of them in one guise or another. 这其实就是站在哪一边，取什么态度的问题。 It is simply a question of which side one takes and what approach one follows. 一个人越是意识到自己的政治态度，他越是有可能按政治行事而又不牺牲自己在美感和心智方面的追求。 And the more one is conscious of one's political bias， the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity. 在过去的十年中，我的愿望是把政治色彩的写作变成艺术创造。 What I have most wanted to do throughout the past ten years is to make political writing into an art. 我的出发点总是一种党派意识，一种对非正义的敏感。 My starting point is always a feeling of partisanship， a sense of injustice. 我坐下来写书时，不会自语道：“现在我要创造一个艺术作品了。” When I sit down to write a book I do not say to myself， “I am going to produce a work of art. ” 写作是为了揭发某种谎言，为了让人们重视某些事实。我的初衷总是向读者披露心声，赢得听众。 I write it because there is some lie that I want to expose， some fact to which I want to draw attention， and my initial concern is to get a hearing. 然而，写作必须同时又是一种美感经验。否则，我就无法完成著书的工作，甚至连一篇长篇的报刊文章都写不成。 But I could not do the work of writing a book， or even a long magazine article， if it were not also an aesthetic experience. 任何一位有心细读我的作品的读者都会发现，即使作品是直截了当的宣传鼓励，也包含着许多职业政客视为节外生枝的点缀。 Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. 我不能，也不愿意完全放弃我在童年时养成的世界观。 I am not able， and I do not want， completely to abandon the world-view that I acquired in childhood. 只要我还活着，我仍会继续讲究文笔风格，热爱大地的山川胜景，对琐细的物品和无用的传闻感到欣悦。 So long as I remain alive and well I shall continue to feel strongly about prose style， to love the surface of the earth， and to take a pleasure in solid objects and scraps of useless information. 要抑制我这方面的本能是无济于事的。我的任务是把个人根深蒂固的好恶与时代强加于我们大家的政治活动协调起来。 It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public， non-individual activities that this age forces on all of us. 这并不容易。这会产生构思及语言的问题。而真实性也以新的方式出现了疑问。 It is not easy. It raises problems of construction and of language， and it raises in a new way the problem of truthfulness. . . 这个问题以各种各样的形态出现。 In one form or another this problem comes up again. 语言则是个更微妙的问题，得花费很大的工夫讨论。 The problem of language is subtler and would take too long to discuss. 这里我只能说，近几年来，我竭力减少生动形象的描写，尽量写得更谨严简练。 I will only say that of late years I have tried to write less picturesquely and more exactly. 我发现一位作家一旦使某种文笔风格臻于完善，他也就已经超越了这种风格。 In any case I find that by the time you have perfected any style of writing， you have always outgrown it. 《动物庄园》一书便是我在有意识有计划地把政治目的和艺术追求结合为一体的尝试。 Animal Farm was the first book in which I tried， with full consciousness of what I was doing， to fuse political purpose and artistic purpose into one whole. 我已经7年没写小说了，但我希望不久能写一部。 I have not written a novel for seven years， but I hope to write another fairly soon. 这部小说注定会成败笔，每次完成的作品都觉得处处是败笔，但我清楚地知道我要写什么样的书。 It is bound to be a failure， every book is a failure， but I do know with some clarity what kind of book I want to write. 写作是一场可怕的劳心伤神的斗争，犹如一场恶病长时间发作。 …Writing a book is a horrible， exhausting struggle， like a long bout of some painful illness. 要不是被一种既不可抗拒又不可理喻的鬼怪驱使，没人愿意从事写作。 One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. 这种魔怪不外乎是婴儿嚎啕以引起人注意的本能。 For all one knows that demon is simply the same instinct that makes a baby squall for attention. 但话又说回来，作家若不能努力隐去自己的个性，他便写不出什么值得一读的东西。 And yet it is also true that one can write nothing readable unless one constantly struggles to efface one's own personality. 好文章是一块透亮的窗玻璃。 Good prose is like a window pane. 我不能肯定地说我的哪一种动机，但我知道哪一个目标我必须遵循。 I cannot say with certainty which of my motives are the strongest， but I know which of them deserve to be followed. 回顾我的创作，我发现，什么时候缺乏政治目的，什么时候我就会写出毫无生气的书，就会坠入华而不实的篇章，写出毫无意义的句子，卖弄矫饰的形容词和堆砌一大堆空话废话。 And looking back through my work， I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages， sentences without meaninmeaning， decorative adjectives and humbug generally.
工 作 Lesson Thirteen Work 究竟工作是幸福还是痛苦的源泉，这可能是一个难以回答的问题。 Whether work should be placed among the causes of happiness or among the causes of unhappiness may perhaps be regarded as a doubtful question. 毫无疑问有许多工作是非常令人厌烦的，而且过多的工作总是十分痛苦的事。 There is certainly much work which is exceedingly irksome， and an excess of work is always very painful. 然而我认为，只要不过量，对多数人来说即使是最枯燥的工作也比终日无所事事要好些。 I think， however， that， provided work is not excessive in amount， even the dullest work is to most people less painful than idleness. 工作给人的愉快的程度多种多样，从仅仅是消烦解闷到产生巨大的快乐，这会随工作的性质和工作者的能力而异。 There are in work all grades， from mere relief of tedium up to the profoundest delights， according to the nature of the work and the abilities of the worker. 大多数人不得不从事的工作本身大都无乐趣可言，但即使是这样的工作也有一些很大的好处。 Most of the work that most people have to do is not in itself interesting， but even such work has certain great advantages. 首先，工作可将一天的许多时间占满，人们不必再费神来决定应干些什么，大多数人在可以自由地按自己的愿望打发时间时，常常会不知所措，想不起有什么令人愉快的事值得去做。 To begin with， it fills a good many hours of the day without the need of deciding what one shall do. Most people， when they are left free to fill their own time according to their own choice， are at a loss to think of anything sufficiently pleasant to be worth doing. 而他们的决定又总是受到干扰，觉得干别的什么事也许会更令人愉快。 And whatever they decide on， they are troubled by the feeling that something else would have been pleasanter. 能够有意义地利用闲暇时间是文明发展到阶段的结果，而目前很少有人能达到这一层次。 To be able to fill leisure intelligently is the last product of civilization， and at present very few people have reached this level. 何况作出选择本身就是件令人厌烦的事。 Moreover the exercise of choice is in itself tiresome. 除了那些具有非凡主动性的人，其他的人肯定有人乐于被告诉一天中的每时每刻该做什么，当然命令他们做的事不能太令人厌烦。 Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day， provided the orders are not too unpleasant. 多数无所事事的阔佬免遭从事单调乏味工作之苦，但代价是莫名其妙的无聊。 Most of the idle rich suffer unspeakable boredom as the price of their freedom from drudgery. 有时他们去非洲猎取巨兽或环绕世界飞行来解闷，但这类刺激的数量有限，尤其到了中年以后更是如此。 At times they may find relief by hunting big game in Africa， or by flying round the world， but the number of such sensations is limited， especially after youth is past. 因此较为明智的阔佬们工作起来几乎像穷人一样卖力，而有钱的女人则大多忙于她们自以为具有震撼世界般重要性的无数琐事。 Accordingly the more intelligent rich men work nearly as hard as if they were poor， while rich women for the most part keep themselves busy with innumerable trifles of whose earthshaking importance they are firmly persuaded. 因此人们愿意工作，首先因为工作可防止产生无聊感。比起终日无所事事而造成的无聊来，人们在干着虽必要但缺乏兴趣的工作时所感到的枯燥无聊就不值一提了。 Work therefore is desirable， first and foremost， as a preventive of boredom， for the boredom that a man feels when he is doing necessary though uninteresting work is as nothing in comparison with the boredom that he feels when he has nothing to do with his days. 与工作的这一好处相关的还有一个好处，那就是假日到来会令人感到更加美妙。只要一个人的工作不至于累得他体力不支，那么他就会从他的闲暇时间里得到无所事事的人绝对得不到的极大乐趣。 With this advantage of work another is associated， namely that it makes holidays much more delicious when they come. Provided a man does not have to work so hard as to impair his vigor， he is likely to find far more zest in his free time than an idle man could possibly find. 多数有报酬的工作和某些没有报酬的工作还有第二个好处，那就是它们提供了成功的机会和实现抱负的可能。 The second advantage of most paid work and of some unpaid work is that it gives chances of success and opportunities for ambition. 在多数工作中，收入的多少是衡量成功与否的标准，当我们这个资本主义社会继续存在时，这是不可避免的。 In most work success is measured by income and while our capitalistic society continues， this is inevitable. 只有在工作的情况下收入才不再被用作当然的衡量标准。 It is only where the best work is concerned that this measure ceases to be the natural one to apply. 人们想增加收入当然是出自钱多了可以获得更多的舒适享受这一愿望，但同样也出自想获得成功的愿望。 The desire that men feel to increase their income is quite as much a desire for success as for the extra comforts that a higher income can procure. 无论工作多么枯燥单调，如果它是能够使人逐渐成名的手段，无论是在世界上出名还是就在自己的圈子里出名，那么这工作就不再难以忍受了。 However dull work may be， it becomes bearable if it is a means of building up a reputation， whether in the world at large or only in one's own circle. 归根结底，幸福的最重要的因素之一是有始终如一的目的。而对多数人来说这样的目的主要来自他们的工作。 Continuity of purpose is one of the most essential ingredients of happiness in the long run， and for most men this comes chiefly through their work. 在这一点上，终日从事家务的妇女便远不如男子幸运，也没有走出家庭参加工作的妇女幸运。 In this respect those women whose lives are occupied with housework are much less fortunate than men， or than women who work outside the home. 家庭妇女没有工资，无法改善自己的状况，她所干的一切在她的丈夫看来都是理所当然的（她的丈夫对此几乎是熟视无睹），丈夫欣赏的不是她干的家务活，而是她的其他品质。 The domesticated wife does not receive wages， has no means of bettering herself， is taken for granted by her hu and （who sees practically nothing of what she does）， and is valued by him not for her housework but for quite other qualities. 当然对那些有足够的钱可以把住宅和花园搞得十分漂亮而成为邻居们的羡慕对象的女人来说，情况就不一样，但这样的女人相对来说数量较少，对于大多数妇女，家务带给她们的满足远不如其他工作带给男子或职业妇女的满足。 Of course this does not apply to those women who are sufficiently well-to-do to make beautiful houses and beautiful gardens and become the envy of their neighbors； but such women are comparatively few， and for the great majority housework cannot bring as much satisfaction as work of other kinds brings to men and to professional women. 多数工作都能使人满意地消磨掉时间，而且给人们实现抱负提供某种令人满意的途径，虽然这途径不起眼。一般说来这种满足足以使一个即使工作枯燥无味的人也比无事可做的人感到快乐。但如果从事的是有趣的工作，就能给人带来比仅仅是解闷高级得多的满足。 The satisfaction of killing time and of affording some outlet， however modest， for ambition， belongs to most work， and is sufficient to make even a man whose work is dull happier on the average than a man who has no work at all. But when work is interesting， it is capable of giving satisfaction of a far higher order than mere relief from tedium. 有兴趣的工作可以按其包含乐趣的大小顺序排列，我先谈小有乐趣的工作，最后谈那些值得伟大人物投入全部精力的工作。 The kinds of work in which there is some interest may he arranged in a hierarchy. I shall begin with those which are only mildly interesting and end with those that are worthy to absorb the whole energies of a great man. 两个使工作有趣的主要因素，一是需要运用技巧，二是有建设性。 Two chief elements make work interesting： first， the exercise of skill， and second， construction. 凡是掌握了不同寻常的技巧的人都喜欢运用这种技巧，直至他感到太平常或他再也不能提高时为止。 Every man who has acquired some unusual skill enjoys exercising it until it has become a matter of course， or until he can no longer improve himself. 这种想要自我表现的动机从幼儿时代就开始了：一个能倒立的男孩总是不想用脚站立。 This motive to activity begins in early childhood： a boy who can stand on his head becomes reluctant to stand on his feet. 许多工作同靠技艺取胜的游戏一样给人以快乐。 A great deal of work gives the same pleasure that is to be derived from games of skill. 律师或政治家的工作一定更愉快而且包含着许多和打桥牌同样的快乐。 The work of a lawyer or a politician must contain in a more delectable form a great deal of the same pleasure that is to be derived from playing bridge. 当然这里不仅运用了技巧，而且还在智力较量上胜过了一个本领高超的对手。 Here of course there is not only the exercise of skill but the outwitting of a skilled opponent. 即使在不存在竞争因素的情况下，表演高难的绝技也是件令人惬意的事情。 Even where this competitive element is absent， however， the performance of difficult feats is agreeable. 能驾驶飞机进行特技飞行的人会从中获得极大的快乐，以至为此甘愿冒生命危险。 A man who can do stunts in an aero——plane finds the pleasure so great that for the sake of it he is willing to risk his life. 我想像尽管一个能干的外科医生工作时处在令人痛苦的气氛中，他还是能从精湛的手术中得到满足。 I imagine that an able surgeon， in spite of the painful circumstances in which his work is done， derives satisfaction from the exquisite precision of his operations. 从大量层次较低的工作中也能得到同样的，只是在程度上没有那么强烈的快乐。 The same kind of pleasure， though in a less intense form， is to be derived from a great deal of work of a humbler kind. 只要工作中需要的技巧不是一成不变的，或存在着不断提高的余地，那么一切需要熟练技巧的工作都会是令人愉快的。 All skilled work can be pleasurable， provided the skill required is either variable or capable of indefinite improvement. 但如不具备上述两个条件，在人们掌握的技巧达到顶峰以后，这种工作便不再有兴趣了。 If these conditions are absent， it will cease to be interesting when a man has acquired his maximum skill. 一个从事3英里长跑的运动员到了不能再打破自己纪录的年龄以后，就不会再从这个职业中获得乐趣。 A man who runs three-mile races will cease to find pleasure in this occupation when he passes the age at which he can beat his own previous record. 幸而有相当数量的工作随新的情况出现而需要新的技巧，人们可以不断提高自己的技巧，至少可以一直继续到中年以后。 Fortunately there is a very considerable amount of work in which new circumstances call for new skill and a man can go on improving， at any rate until he has reached middle age. 从事某些技巧性工作的人，比如从政的人，似乎在60岁到70岁之间才达到颠峰状态，原因是在这些职业中，丰富的阅历至关重要。 In some kinds of skilled work， such as politics， for example， it seems that men are at their best between sixty and seventy， the reason being that in such occupations a wide experience of other men is essential. 因此有成就的政治家在70岁时往往会比其他同龄人幸福。 For this reason successful politicians are apt to be happier at the age of seventy than any other men of equal age. 在这一点上惟一能与他们相比的是大公司的首脑人物。 Their only competitors in this respect are the men who are the heads of big businesses. 然而的工作还具有另一因素，作为幸福的源泉它比运用技巧更为重要，这便是建设性。 There is， however， another element possessed by the best work， which is even more important as a source of happiness than is the exercise of skill. This is the element of constructiveness. 有些工作在完成后，结果会像纪念碑一样存在下去，尽管并非多数工作都能如此。 In some work， though by no means in most， something is built up which remains as a monument when the work is completed. 我们可以用下列标准区分是建设还是破坏。 We may distinguish construction from destruction by the following criterion. 如果是建设，则初始阶段事物较为缺少章法，而到最后阶段则体现出某个目标来；如为破坏，则正好相反，初始阶段体现出某个目标，而最后阶段则是缺少章法，也就是说，破坏者惟一的目的是制造出一个不具备某一目标的状态来。 In construction the initial state of affairs is comparatively haphazard， while the final stale of affairs embodies a purpose. In destruction the reverse is the case； the initial stale of affairs embodies a purpose， while the final state of affairs is haphazard， that is to say， all that is intended by the destroyer is to produce a state of affairs which does not embody a certain purpose. 适用这一标准的体最明显的一个例子，就是建造和拆除房屋。 This criterion applies in the most literal and obvious case， namely the construction and destruction of buildings. 在建造房屋时，预先制定好的方案得到实施，而在拆除房屋时没有人明确规定拆毁后残砖烂瓦应如何处置。 In constructing a building a previously made plan is carried out， whereas in destroying it no one decides exactly how the materials are to lie when the demolition is completed. 当然破坏常常是随之而来的建设的必要前提，在这种情况下它便成了整个建设的一部分。 Destruction is of course necessary very often as a preliminary to subsequent construction， in that case it is part of a whole which is constructive. 但有时一个人从事的活动旨在破坏而不是考虑此后可能进行的建设活动，他常常会标榜自己是为了重新建设而扫平一切，但一般说来如果这是个借口，只要问他随后的建设是什么样就会揭穿他。人们会发现在这一问题上他会含糊其词，毫无热情，但对于作为准备工作的破坏他却津津乐道，谈得十分具体。 But not infrequently a man will engage in activities of which the purpose is destructive without regard to any construction that may come after. Frequently he will conceal this from himself by the belief that he is only sweeping sway in order to build afresh， but it is generally possible to unmask this pretense， when it is a pretense， by asking him what the subsequent construction is to he. On this subject it will be found that he will speak vaguely and without enthusiasm， whereas on the preliminary destruction he has spoken precisely and with zest. 不少的革命者、尚武分子及其他暴力的信徒们就是如此。 This applies to not a few revolutionaries and militarists and other apostles of violence. 他们为仇恨所驱使，但自己往往还没意识到这一点……他们的真正目的是毁灭他们所仇恨的事物，相对来说对随后应做什么的问题并不关心。 They are actuated， usually without their own knowledge， by hatred： the destruction of what they hate is their real purpose， and they are comparatively indifferent to the question what is to come after it. 我无法否认从事破坏性工作和从事建设性工作一样也可能有快乐。 Now I cannot deny that in the work of destruction as in the work of construction there may be joy. 这是一种更为狂暴的快乐，也许有时更为强烈，但却不能给人以那种更深的满足，因为从它的结果中几乎找不到什么满足。 It is a fiercer joy， perhaps at moments more intense， but it is less profoundly satisfying， since the result is one in which little satisfaction is to be found. 你杀死了敌人，他死了你的职业就不存在了，你从胜利中得来的满足很快就消失了。 You kill your enemy， and when he is dead your occupation is gone， and the satisfaction that you derive from victory quickly fades. 从另一方面来说，建设性的工作在完成后一回想起来就令人愉快，而且这种永远也不会做到再也无事可做的地步。 The work of construction， on the other hand， when completed， is delightful to contemplate， and moreover is never so fully completed that there is nothing further to do about it. 最令人满意的目标是那些能永远从一个成功通向另一个成功而从不会走进死胡同的目标，在这个方面人们会发现建设比破坏更能带给人幸福。 The most satisfactory purposes are those that lead on indefinitely from one success to another without ever coming to a dead end； and in this respect it will be found that construction is a greater source of happiness than destruction. 也许更准确的说法应该是，在建设中寻求满足的人得到的满足要比热衷破坏建设的人从破坏中得到的满足更大，因为你一旦变得满腔仇恨，就很难从建设中得到别的人从中得到的乐趣。 Perhaps it would be more correct to say that those who find satisfaction in construction find in it greater satisfaction than the lovers of destruction can find in destruction， for if once you have become filled with hate you will not easily derive from construction the pleasure which another man would derive from it.
Lesson One Rock Superstars 关于我们和我们的社会，他们告诉了我们些什么？ What Do They Tell Us About Ourselves and Our Society？ 摇滚乐是青少年叛逆的音乐。 ——摇滚乐评论家约相？罗克韦尔 Rock is the music of teenage rebellion. —— John Rockwell， rock music critic 知其崇拜何人便可知其人。 ——小说家罗伯特？佩恩？沃伦 By a man's heroes ye shall know him. —— Robert Penn Warren， novelist 1972年6月的一天，芝加哥圆形剧场挤满了大汗淋漓、疯狂摇摆的人们。 It was mid-June， 1972， the Chicago Amphitheater was packed， sweltering， rocking. 滚石摇滚乐队的迈克？贾格尔正在台上演唱“午夜漫步人”。 Mick Jagger of the Rolling Stones was singing “Midnight Rambler.” 演唱结束时评论家唐？赫克曼在现场。 Critic Don Heckman was there when the song ended. 他描述道：“贾格尔抓起一个半加仑的水罐沿舞台前沿边跑边把里面的水洒向前几排汗流浃背的听众。听众们蜂拥般跟随着他跑，急切地希望能沾上几滴洗礼的圣水。 “Jagger，” he said， “grabs a half-gallon jug of water and runs along the front platform， sprinkling its contents over the first few rows of sweltering listeners. They surge to follow him， eager to be touched by a few baptismal drops”。 1973年12月下旬的一天，约1.4万名歌迷在华盛顿市外的首都中心剧场尖叫着，乱哄哄地拥向台前。 It was late December， 1973， Some 14，000 screaming fans were crunching up to the front of the stage at Capital Center， outside Washington， D.C. 美国的恐怖歌星艾利丝？库珀的表演正接近尾声。 Alice Cooper， America's singing ghoul， was ending his act. 他表演的最后一幕是假装在断头台上结束自己的生命。 He ends it by pretending to end his life – with a guillotine. 他的“头”落入一个草篮中。 His “head” drops into a straw basket. “哎呀！”一个黑衣女孩子惊呼道：“啊！真是了不起，不是吗？”。 “Ooh，” gasped a girl dressed in black. “Oh， isn't that marvelous？” 当时，14岁的迈克珀力也在场，但他的父母不在那里。 Fourteen-year-old Mick Perlie was there too， but his parents weren't. “他们觉得他恶心，恶心，恶心，”迈克说，“他们对我说，你怎么受得了那些？” “They think he's sick， sick， sick，” Mike said. “They say to me， 'How can you stand that stuff？'” 1974年1月下旬的一天，在纽约州尤宁谷城拿骚体育场内，鲍勃？狄伦和“乐队”乐队正在为音乐会上要用的乐器调音。 It was late January， 1974. Inside the Nassau Coliseum in Uniondale， New York， Bob Dylan and The Band were tuning for a concert. 馆外，摇滚歌迷克利斯？辛格在大雨中等待着入场。 Outside， in the pouring rain， fan Chris Singer was waiting to get in. “这是朝圣，”克利斯说，“我应该跪着爬进去。” “ This is pilgrimage，” Chris said， “I ought to be crawling on my knees.” 对于这一切好评及个人崇拜，你怎么看？ How do you feel about all this adulation and hero worship？ 当米克？贾格尔的崇拜者们把他视为上帝的代表或是一个神时，你是赞成还是反对？ When Mick Jagger's fans look at him as a high priest or a god， are you with them or against them？ 你也和克利斯？辛格一样对鲍勃？狄伦怀有几乎是宗教般的崇敬吗？ Do you share Chris Singer's almost religious reverence for Bob Dylan？ 你认为他或狄伦是步入歧途吗？ Do you think he – or Dylan – is misguided？ 你也认为艾利丝？库珀令人恶心而拒不接受吗？ Do you reject Alice Cooper as sick？ 难道你会莫名其妙地被这个奇怪的小丑吸引，原因就在于他表达出你最狂热的幻想？ Or are you drawn somehow to this strange clown， perhaps because he acts out your wildest fantasies？ 这些并不是闲谈。 These aren't idle questions. 有些社会学家认为对这些问题的回答可以充分说明你在想些什么以及社会在想些什么——也就是说，有关你和社会的态度。 Some sociologists say that your answers to them could explain a lot about what you are thinking and about what your society is thinking – in other words， about where you and your society are. 社会学家欧文？霍洛威茨说：“音乐表现其时代。” “Music expressed its times，” says sociologist Irving Horowitz. 霍洛威茨把摇滚乐的舞台视为某种辩论的论坛，一个各种思想交锋的场所。 Horowitz sees the rock music arena as a sort of debating forum， a place where ideas clash and crash. 他把它看作是一个美国社会努力为自己的感情及信仰不断重新进行解释的地方。 He sees it as a place where American society struggles to define and redefine its feelings and beliefs. 他说：“重新解释是一项只有青年人才能执行的任务。只有他们才把创造与夸张、理性与运动、言语与声音、音乐与政治融为一体。” “The redefinition，” Horowitz says， “is a task uniquely performed by the young. It is they alone who combine invention and exaggeration， reason and motion， word and sound， music and politics.” 作曲兼演唱家托德？伦德格伦对这个观点表示赞同。 Todd Rundgren， the composer and singer， agrees. 他说：“摇滚乐与其说是一种音乐力量不如说是一种社会心理的表现。就连埃尔维斯？普雷斯利也并非是一种伟大的音乐力量，他只不过是体现了50年代青少年那种心灰意冷的精神状态。” “Rock music，” he says， “is really a sociological expression rather than a musical force. Even Elvis Presley wasn't really a great musical force. It's just that Elvis managed to embody the frustrated teenage spirit of the 1950s.” 毫无疑问，普雷斯利震惊了美国的成人世界。 Of course Presley horrified adult America. 报纸写社论攻击他，电视网也禁止播他，但也许埃尔维斯证实了霍洛威茨和伦德格伦的看法。 Newspapers editorialized against him， and TV networks banned him. But Elvis may have proved what Horowitz and Rundgren believe. 当他通过电视上埃德？沙利文的星期日晚间的综艺节目出现在千百万人面前时，就引起了某种辩论。 When he appeared on the Ed.Sullivan Sunday night variety show in front of millions， a kind of “debate” took place. 多数年纪大的观众眉头紧皱，而大多数年轻观众则报以掌声欢迎。 Most of the older viewers frowned， while most of the younger viewers applauded. 摇滚乐评论家们说，从埃尔维斯到艾利丝，许多歌星帮助我们的社会解说其信仰与态度。 Between Elvis and Alice， rock critics say， a number of rock stars have helped our society define its beliefs and attitudes. 鲍勃？狄伦触动了对现状不满的神经，他唱到民权、核散落物以及孤独。 Bob Dylan touched a nerve of disaffection. He spoke of civil rights， nuclear fallout， and loneliness. 他唱到变革和老一代人的迷茫，他在歌声中唱道：“这儿正发生着什么事，你不知道是什么事，对吗，琼斯先生？” He spoke of change and of the bewilderment of an older generation. “Something's happening here，” he sang. “You don't know what it is， do you， Mr.Jones？” 其他人也加入了这场辩论。 Others entered the debate. 霍洛威茨说，甲壳虫乐队以幽默的方式，或许还借助麻醉品的力量来倡导和平与虔诚。傲慢无理、打架斗殴的滚石乐队成员要求革命。杰斐逊飞机乐队的歌曲“我们能够联合”和“志愿者”（有一场革命）则是激进青年的更进一步的两项声明。 The Beatles， Horowitz said， urged peace and piety， with humor and maybe a little help from drugs. The Rolling Stones， arrogant street-fighting men， demanded revolution. The Jefferson Airplane's “We Can Be Together” and Volunteers （Got a Revolution）“ were two further statements of radical youth. 但政治并不是60年代强硬派摇滚乐所辩论的惟一主题，始终作为任何音乐永恒组成部分的情感也是一个重要题目。 But politics wasn't the only subject debated in the hard rock of the sixties. Feelings， always a part of any musical statement， were a major subject. 詹妮丝？乔普林用歌声表达自己的悲哀。 Janis Jophin sang of her sadness. 甲壳虫乐队揭示出爱与恨之间的一系列的感情。 The Beatles showed there were a range of emotions between love and hate. 以后又出现了“乐队”乐队把乡村音乐和西部音乐所表达的较为传统的观念与强硬派摇滚乐较为激进的“都市”观念结合在一起。 Then came The Band， mixing the more traditional ideas of country and western music into the more radical “city” ideas of the hard rock. 霍洛威茨认为这一成分的乡村音乐帮助听众表达了一种“摆脱这一切”，“重返过去时光”的强烈愿望。 This country element， Horowitz feels， helped its audience express an urge to “get away from it all，” to “go back to the old day. 当前最能说明霍洛威茨看法的例子之一就是约翰？丹佛，他最的歌曲《阳光照在我肩上》、《高高的落基山》和《乡间小路》把民间摇滚乐的音乐灵魂与力量结合了起来，而歌词则赞美了“往日美好时光”的朴素的欢乐。 。“ One of the best current examples of what Horotwitz is talking about is John Denver. His most notable songs – ”Sunshine on My Shoulders“， ”Rocky Mountain High“， and ”Country Road“ – combine the musical drive and power of folk rock， while the lyrics celebrate the simple joys of ”the good old days.“ 这样的例子不胜枚举。 The list could go on and on. 这些摇滚乐音乐家们和所有的艺术家一样反映出我们借以认识并形成属于自己的感情与信念。 Like all artists， these rock musicians mirror feelings and beliefs that help us see and form our own. 我们以什么来回报他们呢？当然是掌声和赞美。 What do we give them in return？ Applause and praise， of course. 在1972年的一次全国民意测验中，10％的男高中生和30％以上的女高中生都说他们最崇拜的人是超级摇滚歌星。 In one 1972， national opinion poll， more than 10 percent of the high school boys and 20 percent of the girls said their hero was a rock superstar. 此外我们给他们金钱， 商业杂志《福布斯》认为，“当今成为百万富翁的捷径是当摇滚歌星。” We also give them money. “The fastest way to become a millionaire these days，” says Forbes， a business magazine， “is to become a rock 'n' roll star.” 今天的英雄们——至少其中一部分人——告诉我们，他们很喜欢所得到的报偿。 Today's heroes – some of them， anyway – tell us they enjoy their rewards. “我暗自嘲笑这些先生们和女士们，他们从没想到过我们会成为金娃娃。”演唱这支歌曲的是“文化英雄”艾利丝？库珀。 “And I laughed to myself at the men and the ladies. Who never conceived of us billion-dollar babies.” The particular “culture hero” who sings that is Alice cooper. 可是，仍然存在着一个大问题：为什么他是文化英雄？ The big question remains： Why is he a culture hero？ 他，或者当今任何其他走红的摇滚歌星能告诉我们些什么有关他们的歌迷的事情？ What does he – or any other current rock success – tell us about his fans？ 对于我们自己和我们的社会有些什么了解？现在怎样，过去如何，将来又将向何处去？ About ourselves and our society？ Where it is， where it was， where it's heading？
lesson3 使用暴力 Lesson Three The Use of Force 他们是我的新病人，我所知道的只有名字，奥尔逊。 They were new patients to me， all I had was the name， Olson. 请您尽快赶来，我女儿病得很重。 “Please come down as soon as you can， my daughter is very sick.” 当我到达时，孩子的母亲迎接了我，这是一位看上去惊恐不安的妇人，衣着整洁却一脸忧伤的神色她只是说，这位就是医生吗？ When I arrived I was met by the mother， a big startled looking woman， very clean and apologetic who merely said， Is this the doctor？ 然后带我进了屋。 And let me in. 在后面，她又说到，请你一定要原谅我们，医生，我们让她呆在厨房里，那儿暖和，这里有时很潮湿。 In the back， she added. You must excuse us， doctor， we have her in the kitchen where it is warm. It is very damp here sometimes. 在厨房的桌子旁边，这个孩子穿得严严实实的，坐在她父亲的腿上。 The child was fully dressed and sitting on here father's lap near the kitchen table. 他父亲试图站起来，但我向他示意不用麻烦，然后我脱下外套开始检查。 He tried to get up， but I motioned for him not to bother， took off my overcoat and started to look things over. 我能够觉察出他们都很紧张，而且用怀疑的眼光上下打量着我。 I could see that they were all very nervous， eyeing me up and down distrustfully. 在这种情形下，他们通常不会提供太多的情况，而是等着我告诉他们病情，这就是为什么他们会在我身上花3美元。 As often， in such cases， they weren't telling me more than they had to， it was up to me to tell them； that's why they were spending three dollars on me. 这个孩子用她那冷漠而镇定的目光目不转睛地盯着我，脸上没有任何表情。 The child was fairly eating me up with her cold， steady eyes， and no expression on her face whatever. 她纹丝不动，内心似乎很平静。这是一个非常惹人喜爱的小东西，外表长得象小牛一样结实。 She did not move and seemed， inwardly， quiet； an unusually attractive little thing， and as strong as a heifer in appearance. 但是她的脸发红，而且呼吸急促，我知道她在发着高烧。 But her face was flushed， she was breathing rapidly， and I realized that she had a high fever. 她长着一头漂亮浓密的金发，就像刊登在广告插页上和周日报纸图片版上的那些孩子一样。 She had magnificent blonde hair， in profusion. One of those picture children often reproduced in advertising leaflets and the photogravure sections of the Sunday papers. 她发烧已经3天了，她父亲开口说，我们不知道是什么原因。 She's had a fever for three days， began the father and we don't know what it comes from. 我太太给她吃了一些药，你知道，大家都是这样做的，可这些药根本不管用，而且，附近有很多人都生了病，所以我们想请您给她检查一下，然后告诉我们是怎么一回事。 My wife has given her things， you know， like people do， but it don't do no good. And there's been a lot of sickness around. So we tho't you'd better look her over and tell us what is the matter. 像医生们经常做的那样，我问了个问题，想以此来猜测一下病症所在。 As doctors often do I took a trial shot at it as a point of departure. Has she had a sore throat？ 父母两人一起回答说，没有……没有，她说她的嗓子不疼。 Both parents answered me together， No…No， she says her throat don't hurt her. 你嗓子疼吗？母亲又问了一下孩子。 Does your throat hurt you？ Added the mother to the child. 女孩的表情没有任何变化，而她的目光却一直没有从我的脸上移开。 But the little girl's expression didn't change nor did she move her eyes from my face. 你看过她的嗓子了吗？ Have you looked？ 我想看，孩子的母亲说，但看不见。 I tried to， said the mother but II couldn't see. 这个月碰巧她上学的那个学校已经有好几例白喉病。虽然到目前为止没有人说出这件事，但很显然，我们心里都想到了。 As it happens we had been having a number of cases of diphtheria in the school to which this child went during that month and we were all， quite apparently， thinking of that， though no one had as yet spoken of the thing. 好了，我说，我们先看看嗓子吧。 Well， I said， suppose we take a look at the throat first. 我以医生特有的职业方式微笑着，叫着孩子的名字。我说，来吧，玛蒂尔达，张开嘴，让我看一下你的嗓子。 I smiled in my best professional manner and asking for the child's first name I said， come on， Mathilda， open your mouth and let's take a look at your throat. 没有任何反应。 Nothing doing. 哦，来吧，我劝道，张大你的嘴，让我看看。看，我说着把两只手伸开，我的手里没有东西，张大嘴，让我看看。 Aw， come on， I coaxed， just open your mouth wide and let me take a look. Look， I said opening both hands wide， I haven't anything in my hands. Just open up and let me see. 他是一个多好的人呀，她的母亲插话道。你看他对你多好呀，来，听话。他不会伤害你的。 Such a nice man， put in the mother. Look how kind he is to you. Come on， do what he tells you to. He won't hurt you. 听到这里我狠狠地咬了咬牙，要是他们没用“伤害”这个词，我也许能做点什么，但是我没有着急或恼怒，而是慢声细语地说着话，一边再次靠近这个孩子。 As that I ground my teeth in disgust. If only they wouldn't use the word “hurt” I might be able to get somewhere. But I did not allow myself to be hurried or disturbed but speaking quietly and slowly I approached the child again. 我刚将椅子拉近一点，突然，她像猫一样双手本能地朝我的两眼抓去，我差一点被她抓到。 As I moved my chair a little nearer suddenly with one catlike movement both her hands clawed instinctively for my eyes and she almost reached them too. 好在她只是打掉了我的眼镜，虽然眼镜没有碎，但已落到了离我几英尺远的厨房地板上。 In fact she knocked my glasses flying and they fell， though unbroken， several feet away from me on the kitchen floor. 父母两人都非常尴尬，充满歉意，你这个坏孩子，母亲一边说，一边抓着她，并摇晃着她的一只手，你看看你做的事。这么一个好人。 Both the mother and father almost turned themselves inside out in embarrassment and apology. You bad girl， said the mother， taking her and shaking here by one arm. Look what you've done. The nice man… 看在上帝的份上，我打断了她的话，请不要再在她面前说我是一个好人。 For heaven's sake， I broke in. Don't call me a nice man to her. 我来是看看她的嗓子，也许她患了白喉，而且很可能会死于这种病。 I'm here to look at her throat on the chance that she might have diphtheria and possibly die of it. 但这一切她都不在乎，看这儿，我对女孩说，我们想看看你的嗓子，你不小了，应该明白我说的话，你是自己张开嘴呢，还是我们帮你张开？ But that's nothing to her. Look here， I said to the child， we're going to look at your throat. You're old enough to understand what I'm saying. Will you open it now by yourself or shall we have to open it for you？ 她仍然一动不动，甚至连表情都没有任何变化。 Not a move. Even her expression hadn't changed. 但是她的呼吸却越来越急促。 Her breaths， however， were coming faster and faster. 接着一场战役开始了，我不得不这样做。 Then the battle began. I had to do it. 由于她的自我保护，我必须检查一下她的嗓子。 I had to have a throat culture for her own protection. 可是我首先告诉家长这完全取决于他们。 But first I told the parents that it was entirely up to them. 我说明了其危险性，但同时提出只要他们承担责任我就不会坚持做这次喉咙检查。 I explained the danger but said that I would not insist on a throat examination so long as they would take the responsibility. 如果你不按大夫说的去做，你就要去医院了，母亲严厉地警告她。 If you don't do what the doctor says you'll have to go to the hospital， the mother admonished her severely. 是吗？我只好暗自笑了笑。毕竟我已经喜欢上了这个野蛮的小东西，但却看不起这对父母。 Oh yeah？ I had to smile to myself. After all， I had already fallen in love with the savage brat， the parents were contemptible to me. 在接下来的“战斗”中他们越来越难堪，被摧垮了，直至精疲力竭。而这个女孩由于恐惧，她对我的抗拒达到了惊人的地步。 In the ensuing struggle they grew more and more abject， crushed， exhausted while she surely rose to magnificent heights of insane fury of effort bred of her terror of me. 父亲尽了的努力，他块头很大，然而事实上他面对着的是他的女儿，由于对她的所作所为感到愧疚和担心伤到她，他每次在我几乎就要成功了的关键时刻放开了她，我真恨不得杀了他。 The father tried his best， and he was a big man but the fact that she was his daughter， his shame at her behavior and his dread of hurting her made him release her just at the critical times when I had almost achieved success， till I wanted to kill him. 可是，因为又担心她真会患上白喉，尽管他自己就快昏到了，他又告诉我继续，继续，而她的母亲在我们的身后走来走去，忧愁万分地抖着双手。 But his dread also that she might have diphtheria made him tell me to go on， go on though he himself was almost fainting， while the mother moved back and forth behind us raising and lowering her hands in an agony of apprehension. 把她放在你的大腿上，我命令道，抓住她的两个手腕。 Put her in front of you on your lap， I ordered， and hold both her wrists. 然而他刚一动手，女孩就尖叫了一声。 But as soon as he did the child let out a scream. 别这样，你会弄疼我的。 Don't， you're hurting me. 放开我的手，放手，我告诉你。 Let go of my hands. Let them go I tell you. 接着她发出可怕的歇斯底里的尖叫，住手！住手！你会弄死我的！ Then she shrieked terrifyingly， hysterically. Stop it！ Stop it！ You're killing me！ 你觉得她受得了吗？医生！她母亲说。 Do you think she can stand it， doctor！ Said the mother. 你出去，丈夫对他的妻子说，你想让她死于白喉吗？ You get out， said the hu******************and to his wife. Do you want her to die of diphtheria？ 来吧，抓住她，我说道。 Come on now， hold her， I said. 接着我用左手掰住女孩的头，并试图将木制的压舌板伸进她的嘴里。 Then I grasped the child's head with my left hand and tried to get the wooden tongue depressor between her teeth. 她紧咬着牙绝望地反抗着！ She fought， with clenched teeth， desperately！ 而此时我也变得狂怒了——对一个孩子。 But now I also had grown furious-at a child. 我试图让自己不要发脾气，但却做不到，我知道怎样去检查她的嗓子。 I tried to hold myself down but I couldn't. I know how to expose a throat for inspection. 我尽了的努力。当我终于把木制的压舌板伸到最后一排牙齿的后面时，她张开了嘴，然而只是一瞬间，我还来不及看她又把嘴闭上了，没等我把它取出来，她的臼齿已经紧紧咬住了压舌板，并把压舌板咬成了碎片。 And I did my best. When finally I got the wooden spatula behind the last teeth and just the point of it into the mouth cavity， she opened up for an instant but before I could see anything she came down again and gripped the wooden blade between her molars. She reduces it to splinters before I could get it out again. 你不害臊吗？妈妈朝她大声训斥道。你在大夫面前这样不觉得害臊吗？ Aren't you ashamed， the mother yelled at her. Aren't you ashamed to act like that in front of the doctor？ 给我拿一把平柄的勺子什么的，我对母亲说。 Get me a smooth-handled spoon of some sort， I told the mother. 我们还要接着做下去。 We're going through with this. 孩子的嘴已经流血了。 The child's mouth was already bleeding. 她的舌头破了，还在歇斯底里地大叫着。 Her tongue was cut and she was screaming in wild hysterical shrieks. 也许我应该停下来，过一个多小时再回来无疑这样会好一些。 Perhaps I should have desisted and come back in an hour or more. No doubt it would have been better. 但我已经看到至少两个孩子因为这种情况而被疏忽了，躺在床上死去，我感到我必须现在进行诊断，否则就再没有机会了。 But I have seen at least two children lying dead in bed of neglect in such cases， and feeling that I must get a diagnosis now or never I went at it again. 然而最糟糕的是，我也失去了理智，我本可以在盛怒之下将女孩的嘴扒开来享受其中的快乐，向她发起进攻真是一件乐事，我的脸也因此而发热。 But the worst of it was that I too had got beyond reason. I could have torn the child apart in my own fury and enjoyed it. It was a pleasure to attack her， my face was burning with it. 在这种时候，谁都会叮咛自己，无论这个可恶的小鬼做出任何愚蠢的举动，也要违背她的意愿来保护她。 The damned little brat must be protected against her own idiocy， one says to one's self at such times. 这样做也是为了保护其他孩子，同时这也是一种社会需要，事实也确是如此。 Others must be protected against her. It is a social necessity. And all these things are true. 然而由于释放体内能量的欲望而产生的一种盲目的无法控制的狂怒和一种成年人的羞耻感，使我一直坚持到最后。 But a blind fury，a feeling of adult shame， bred of a longing for muscular release are the operatives. One goes on to the end. 在最后失去理性的“战斗”中，我控制了女孩的脖子和下巴，我强行将沉重的银勺从她的牙后面伸到嗓子直到她作呕。 In the final unreasoning assault I overpowered the child's neck any jaws. I forced the heavy silver spoon back of her teeth and down her throat till she gagged. 果然，两个扁桃体上有着一层膜状物。她勇敢地反抗就是为了不让我发现她的这个秘密，她至少隐瞒了3天嗓子疼，并对父母撒谎，都是为了逃避这样一个结果。 And there it was – both tonsils covered with membrane. She had fought valiantly to keep me from knowing her secret. She had been hiding that sore throat for three days at least and lying to her parents in order to escape just such an outcome as this. 现在，她真的狂怒了，在这以前她一直处于守势，但是现在她开始进攻了。 Now truly she was furious. She had been on the defensive before but now she attacked， Tried to get off her father's lap and fly at me while tears of defeat blinded her eye.
lesson6 一个好机会 Lesson Six A Good Chance 我到鸭溪时，喜鹊没在家，我和他的妻子阿米莉亚谈了谈。 When I got to Crow Creek， Magpie was not home. I talked to his wife Amelia. “我要找喜鹊，”我说，“我给他带来了好消息。”我指指提着的箱子，“我带来了他的诗歌和一封加利福尼亚大学的录取通知书，他们想让他来参加为印第安人举办的艺术课。” “I need to find Magpie，” I said. “I've really got some good news for him.” I pointed to the briefcase I was carrying. “I have his poems and a letter of acceptance from a University in California where they want him to come and participate in the Fine Arts Program they have started for Indians.” “你知道他还在假释期间吗？” “Do you know that he was on parole？” “这个，不，不大清楚。”我犹豫着说，“我一直没有和他联系，但我听说他遇到了些麻烦。” “Well， no， not exactly，” I said hesitantly， “I haven't kept in touch with him but I heard that he was in some kind of trouble. 她对我笑笑说：“他已经离开很久了。你知道，他在这儿不安全。他的假释官随时都在监视他，所以他还是不到这儿来为好，而且我们已经分开一段时间了，我听说他在城里的什么地方。” She smiled to me and said， “He's gone a lot. It's not safe around here for him， you know. His parole officer really watches him all the time and so sometimes it is just better for him not to come here. Besides， we haven't been together for a while. I hear he's in town somewhere.” “你是指他在钱柏林？” “Do you mean in Chamberlain？” “对。我和他姐姐住在这儿，她说前一段时间她在那儿见过他。不过喜鹊不会去加利福尼亚的。即使你见到他并和他谈此事，他现在也决不会离开这儿。” “Yes， I live here with his sister and she said that she saw him there， quite a while ago. But Magpie would not go to California. He would never leave here now even if you saw him and talked to him about it.” “可他以前去过，”我说，“他去过西雅图大学。” “But he did before，” I said， “He went to the University of Seattle.” “是的，但……但是，那是以前，”她说，似乎不想再谈这个话题。 “Yeah， but…well， that was before，” she said， as though to finish the matter. “你难道不希望他去吗？”我问道。 “Don't you want him to go？” I asked. “哦，这不是我说了算的。我们现在已经分开了。我只是告诉你，你一定会失望的。像你这样的人希望他需要那些，可他已经不再需要了。”她很快答道，语气非常肯定。 Quickly， she responded， “Oh， it's not up to me to say. He is gone from me now. I'm just telling you that you are in for a disappointment. He no longer needs the things that people like you want him to need，” she said positively. 当她意识到我不喜欢她用“像你这样的人”的字眼时，她停了一下，然后把手放在我的胳膊上，“听着，”她说，“喜鹊现在终于快乐了。他情绪很好，英俊倜傥，自由自在而又意志坚强。他和兄弟们一起坐在皮鼓前唱歌，他现在一切都很好。以前，每当发表那些反政府和反对美国印第安人事务委员会的言论时，他总会越发气愤，充满怨恨。我曾为他担忧，但现在我不再担心了。你为什么不让他独自呆着呢？” When she saw that I didn't like her reference to “people like you”， she stopped for a moment and then put her hand on my arm. “Listen，” she said， “Magpie is happy now， finally. He is in good spirits， handsome and free and strong. He sits at the drum and sings with his brothers： he's okay now. When he was saying all those things against the government and against the council， he became more and more ugly and embittered and I used to be afraid for him. But I'm not now. 我和赛利娜坐在一家咖啡馆里。 I was sitting at the café with Salina. 她突然说道：“我不知道喜鹊在哪儿，我已经4天没见到他了。” Abruptly she said， “I don't know where Mapie is. I haven't seen him in four days.” “我把他的诗也带来了。”我说，“他有机会进入加利福尼亚的艺术学院，但是我必须和他谈一谈，还要让他填一下这些表格。我相信他一定会感兴趣的。” “I've got his poems here with me，” I said. “He has a good change of going to a Fine Arts school in California， but I have to talk with him and get him to fill out some papers. I know that he is interested.” “不，他不会的，”她打断了我，“他根本就不再做这些没用的、愚蠢的梦了。” “No， he isn't，” she broke in. “He doesn't have those worthless， shitty dreams anymore.” “别这样说，赛利娜，这对他真的是个好机会。” “Don't say that， Salina. This is a good chance for him.” “好了，你爱怎么想就怎么想吧，可最近你跟他谈过吗？你知道他如今怎么样吗？” “Well， you can think what you want， but have you talked to him lately？ Do you know him as he is now？” “我知道他情况很好，我也知道他有这个天分。” “I know he is good. I know he has such talent.” “他是一个印第安人，这次他回到这里是要住下来。” “He is Indian， and he's back here to stay this time.” “你和我一起开车去钱柏林，好吗？”我问道。 “Would you drive into Chamberlain with me？” I asked. 她一言不发。 She said nothing. “如果他是你所说的那种印第安人，不管那是什么意思，如果他这次回来是要住下来，如果他自己亲口对我说出来，我就打消这个念头。但是，赛利娜，”我极力说服道，“我一定要跟他谈谈，问问他想要做什么。你知道我的意思，不是吗？” “If he is Indian as you say， whatever that means， and if he is back here to stay this time and if he tells me that himself， I'll let it go. But Salina，” I urged， “I must talk to him and ask him what he wants to do. You see that， don't you？” “是的， 我知道了，” 她 终于说道， “他有权知道这一切， 但你会明白。” “Yes，” she said finally. “He has a right to know about this， but you'll see…” 我们离开时，她的高跟鞋在咖啡屋前的人行道上发出清脆的响声，当她又谈及喜鹊时，变得焦虑不安。 Her heels clicked on the sidewalk in front of the café as we left， and she became agitated as she talked. “他在卡司特*时，因为法院被烧，惹了麻烦，被判入狱1年。他现在还在假释期间，他的假释期还有5年，可他们连任何对他不利的证据都没有找到。5年呀！你能相信吗？现在连谋杀罪的人都没有判这样重。” “After all that trouble he got into during that protest at Custer when the courthouse was burned， he was in jail for a year. He's still on parole and he will be on parole for another five years – and they didn't even prove anything against him！ Five years！ Can you believe that？ People these days can commit murder and not get that kind of a sentence.” 我们驱车行使在钱柏林的大街上，埃尔吉正站在银行附近的拐角处，我和赛利娜都心照不宣，这个喜鹊的好朋友肯定知道他在哪儿。 Elgie was standing on the corner near the Bank as we drove down the main street of Chamberlain， and both Salina and I knew without speaking that this man， this good friend of Magpie's， would know of his whereabouts. 我们停了车，埃尔吉走了过来，舒服地靠坐在车的后排座位上。 We parked the car， Elgie came over and settled himself in the back seat of the car. 车慢慢地驶到了我们停车的街角处，假释官目不转睛地盯着我们3人，而我们却假装没看见。 A police car moved slowly to the corner where we were parked and the patrolmen looked at the three of us intently and we pretended not to notice. 巡逻车在空荡荡的街道上慢慢前行。我小心谨慎地转向埃尔吉。 The patrol car inched down the empty street and I turned cautiously toward Elgie. 我还没来得及开口，赛利娜说，“她给喜鹊拿了些表格。他有可能进入加利福尼亚的一所作家学院读书。” Before I could speak， Salina said， “She is got some papers for Magpie. He has a chance to go to a writer's school in California.” 总是不太想让别人清楚地了解他的想法的埃尔吉说道，“是吗？”可赛利娜却不想让他就这么不置可否。“埃尔吉，”她嘲弄道，“埃尔吉，你知道他是不会去的！” Always tentative about letting you know what he was really thinking， Elgie said， “Yeah？” But Salina wouldn't let him get away so noncommittally， “Elgie，” she scoffed. “You know he wouldn't go！” “是呀，你知道，”埃尔吉开口说，“卡司特那件事发生以后，我和喜鹊曾经想要躲藏起来，最后我们到了奥古斯塔娜大学的校园。那儿有我们的几个朋友。他开始谈论自由，而这些是我永远都不会忘记的。在那以后当他被捕入狱时，自由便成为了他的主要话题。自由。他渴望自由，可是，老兄，他们总盯着你的时候，你不可能有自由。哦，那个怪物，就是他的那个假释官，是一只卑鄙的看门狗。” “Well， you know，” Elgie began， “one time when Magpie and me were hiding out after that Custer thing， we ended up on to Augustana College Campus. We got some friends there. And he started talking about freedom and I never forget that， and then after he went wants to be free and you can't be that， man， when they're watching you all the time. Man， that freak that's his parole officer is some mean watch-dog.” “你觉得他会拿到奖学金吗？”我满怀希望地说。 “You think he might go for the scholarship？” I asked， hopefully. “我不知道。也许吧。” “I don't know. Maybe.” “他在哪儿？”我问道。 “Where is he？” I asked. 沉默了很长一会儿后，埃尔吉终于开口了：“我想你来得太好了，因为喜鹊需要从这没完没了的监视和检查中解脱出来。事实上，他一直谈道：”如果我和白人交往，那么我将没有自由；那里没有印第安人的自由。你现在应该和他谈谈。他变了。他赞成同白人完全分离或隔离。“ There was a long silence. Then Elgie said at last， “I think it's good that you've come， because Magpie needs some relief from this constant surveillance， constant checking up. In fact， that's what he always talks about. 'If I have to associate with the whites， then I'm not free： there is no liberty in that for Indians.' You should talk to him now. He's changed. He's for complete separation， segregation， total isolation from the whites.” “这是不是有点太过分了？太不实际了？”我问道。 “Isn't that a bit too radical？ Too unrealistic？” I asked. “我不知道。我真的不知道。” “I don't know. Damn if I know.” “好了，”赛利娜说，“你觉得他在加利福尼亚的那所大学里会怎样？可这是他学习和写作的一个好机会。我觉得他会从中找到一种愉快的感觉。” “Yeah，” said Salina， “Just what do you think it would be like for him at that university in California？” “But it's a chance for him to study， to write. He can find a kind of satisfying isolation in that， I think.” 过了一会儿，埃尔吉说道：“不错，我认为你是对的”。 After a few moments， Elgie said， “Yeah， I think you are right.” 然后他又从后排座位上抬起身来说道：“我要过桥了，再过大约3个街区就到了。在我快要下桥的地方的左边有一座白色的老式二层小楼。喜鹊的哥哥刚从内布拉斯加州教养院出来，现在跟他的妻子就住在那儿，喜鹊也在。” “ Soon he got out of the back seat and said， ”I'm going to walk over the bridge . It's about three blocks down there. There is an old， whit two-story house on the left side just before you cross the bridge. Magpie's brother just got out of the Nebraska State Reformatory and he is staying there with his old lady， and that's where Magpie is.“ 现在终于能够和他谈谈，并让他自己作出决定了。 At last！ Now I could really talk to him and let him make this decision for himself. “呵！还有些问题，”埃尔吉说，“喜鹊本不应该在那儿，你知道，因为这是他的假释条件的一部分，那就是他要离开朋友、亲戚和以前的囚犯，差不多是所有的人。可上帝呀，这是他的哥哥呀。等到日落前你们再来。把车停在加油站那儿，只要从那儿绕过那条街走到房子的后门进去，你就可以跟喜鹊谈所有这一切了。” “There are things about this though，” Elgie said. “Magpie shouldn't have been there， see， because it's a part of the condition of his parole that he stays away from friends and relatives and ex-convicts and just about everybody. But Jesus， this is his brother. Wait until just before sundown and then come over. Park your car at the service station just around the block from there and walk to the back entrance of the house and then you can talk to Magpie about all this.” 赛利娜跟我讲述着喜鹊在背井离乡数月后返回鸭溪的情形及他的亲戚是怎样到他姐姐家欢迎他返乡的。“他们来听他和兄弟唱歌，他们围坐在椅子上，欢笑着和他一起歌唱。” Salina was talking， telling me about Magpie's return to Crow Creek after months in exile and how his relatives went to his sister's house and welcomed him home. “They came to hear him sing with his brothers， and they sat in chairs around the room and laughed and sang wit him.” 我们到达时，院子里停着几辆车。赛利娜压低声音说，“她们可能正在聚会。” Several cars were parked in the yard of the old house as we approached， and Salina， keeping her voice low， said， “Maybe they are having a party.” 然而，四周的寂静使我忐忑不安。当我们走进敞着的后门时，看到人们都站在厨房里，我小心翼翼地问道，“出什么事了？ But the silence which hung about the place filled me with apprehension， and when we walked in the back door which hung open， we saw people standing in the kitchen. I asked carefully， “What's wrong？” 没有人答话，只有埃尔吉走了过来。他那充血的眼睛里充满悲伤和痛苦。 Nobody spoke but Elgie came over， his bloodshot eyes filled with sorrow and misery. 他在我们面前站了一会儿，然后示意我们到起居室去。 He stood in front of us for a moment and then gestured us to go into the living room. 屋子里静静地，坐满了人。终于，埃尔吉轻轻地说道，“他们枪杀了他。” The room was filled with people sitting in silence， and finally Elgie said， quietly， “They shot him.” “他们说他违反了假释条件把他抓走了，关进监狱后就枪杀了他。” “They picked him up for breaking the conditions of his parole and they put him in jail and … they shot him.” “可是为什么？”我大喊道，“怎么会发生这样的事？” “But why？” I cried. “How could this have happened？” “他们说他们认为他要反抗，而且他们害怕他。” “They said they thought he was resisting and that they were afraid of him.” “害怕？”我怀疑地问，“但……但是，他有武器吗？” “Afraid？” I asked， incredulously. “But…but…was he armed？” “没有”，埃尔吉说着坐了下来。他的胳膊撑在膝盖上，头低着。 “No，” Elgie said， seated now， his arm on his knees， his head down. “No， he wasn't armed.” 我把喜鹊的诗紧紧握在手里，两手的拇指交替在平滑的纸夹上狠狠地摁着。 I held the poems tightly in my hands pressing my thumbs，first one and then the other，against the smoothness of the cardboard folder.
我为什么写作 Lesson 12： Why I Write 从很小的时候，大概五、六岁，我知道长大以后将成为一个作家。 From a very early age， perhaps the age of five or six， I knew that when I grew up I should be a writer. 从15到24岁的这段时间里，我试图打消这个念头，可总觉得这样做是在戕害我的天性，认为我迟早会坐下来伏案著书。 Between the ages of about seventeen and twenty-four I tried to adandon this idea， but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books. 三个孩子中，我是老二。老大和老三与我相隔五岁。8岁以前，我很少见到我爸爸。由于这个以及其他一些缘故，我的性格有些孤僻。我的举止言谈逐渐变得很不讨人喜欢，这使我在上学期间几乎没有什么朋友。 I was the middle child of three， but there was a gap of five years on either side， and I barely saw my father before I was eight- For this and other reasons I was somewhat lonely， and I soon developed disagreeable mannerisms which made me unpopular throughout my schooldays. 我像一般孤僻的孩子一样，喜欢凭空编造各种故事，和想像的人谈话。我觉得，从一开始，我的文学志向就与一种孤独寂寞、被人冷落的感觉联系在一起。我知道我有驾驭语言的才能和直面令人不快的现实的能力。这一切似乎造就了一个私人的天地，在此天地中我能挽回我在日常生活中的不得意。 I had the lonely child's habit of making up stories and holding conversations with imaginary persons， and I think from the very start my literary ambitions were mixed up with the feeling of being isolated and undervalued. 我知道我有驾驭语言的才能和直面令人不快的现实的能力。这一切似乎造就了一个私人的天地，在此天地中我能挽回我在日常生活中的不得意。 I knew that I had a facility with words and a power of facing unpleasant facts， and I felt that this created a sort of private world in which I could get my own back for my failure 还是一个小孩子的时候，我就总爱把自己想像成惊险传奇中的主人公，例如罗宾汉。但不久，我的故事不再是粗糙简单的自我欣赏了。它开始趋向描写我的行动和我所见所闻的人和事。 。 . As a very small child I used to imagine that I was， say， Robin Hood， and picture myself as the hero of thrilling adventures， but quite soon my “story” ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. 一连几分钟，我脑子里常会有类似这样的描述：“他推开门，走进屋，一缕黄昏的阳光，透过薄纱窗帘，斜照在桌上。桌上有一个火柴盒，半开着，在墨水瓶旁边，他右手插在兜里，朝窗户走去。街心处一只龟甲猫正在追逐着一片败叶。”等等，等等。 For minutes at a time this kind of thing would be running through my head： “He pushed the door open and entered the room. A yellow beam of sunlight， filtering through the muslin curtains， slanted on to the table， where a matchbox， half open， lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf，” etc.， etc. 我在差不多25岁真正从事文学创作之前，一直保持着这种描述习惯。虽然我必须搜寻，而且也的确在寻觅恰如其分的字眼。可这种描述似乎是不由自主的，是迫于一种外界的压力。 This habit continued till I was about twenty-five， right through my non-literary years. Although I had to search， and did search， for the right words， I seemed to be making this descriptive effort almost against my will， under a kind of compulsion from outside. 我在不同时期崇仰风格各异的作家。我想，从这些“故事”一定能看出这些作家的文笔风格的痕迹。但是我记得，这些描述又总是一样地细致入微，纤毫毕现。 The “story” must， I suppose， have reflected the styles of the various writers I admired at different ages， but so far as I remember it always had the same meticulous descriptive quality. 16岁那年，我突然发现词语本身即词的音响和词的连缀就能给人以愉悦。《失乐园》中有这样一段诗行： 他负载着困难和辛劳 挺进着：负着困难辛劳的他—— When I was about sixteen I suddenly discovered the joy of mere words， i， e. the sounds and associations of words. The lines from Paradise Lost — “So hee with difficulty and labour hard Moved on： with difficulty and labour hee，“ 现在看来这并没有什么了不得，可当时却使我心灵震颤。而用hee的拼写代替he，更增加了愉悦。 which do not now seem to me so very wonderful， sent shivers down my backbone； and the spelling “hee” for “he” was an added pleasure. 至于写景物的必要，我那时已深有领悟。如果说当时我有志著书的话，我会写什么样的书是显而易见的。 As for the need to describe things， I knew all about it already. So it is clear what kind of books I wanted to write， in so far as I could be said to want to write books at that time. 我想写大部头的自然主义小说，以悲剧结局，充满细致的描写和惊人的比喻，而且不乏文才斐然的段落，字词的使用部分要求其音响效果。 I wanted to write enormous naturalistic novels with unhappy endings， full of detailed descriptions and arresting similes， and also full of purple passages in which words were used partly for the sake of their sound. 事实上，我的第一部小说，《缅甸岁月》就属于这一类书，那是我早已构思但30岁时才写成的作品。 And in fact my first completed novel， Burmese Days， which I wrote when I was thirty but projected much earlier， is rather that kind of book. 我介绍这些背景情况是因为我认为要判定一个作家的写作动机，就得对其早年的经历有所了解。 I give all this background information because I do not think one can assess a writer's motives without knowing something of his early development. 作家的题材总是由他所处的时代决定的，至少在我们这个动荡不安的时代是如此。但他在提笔著文之前，总会养成一种在后来的创作中永远不能彻底磨灭的情感倾向 His subject matter will be determined by the age he lives in —at least this is true in tumultuous， revolutionary ages like our own—but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. 毫无疑问，作家有责任控制自己的禀性，使之不至于沉溺于那种幼稚的阶段，或陷于违反常理的心境中。但如果他从早年的熏染和志趣中脱胎换骨，他就会虐杀自己的写作热情。 It is his job， no doubt， to discipline his temperament and avoid getting stuck at some immature stage， or in some perverse mood： but if he escapes from his early influences altogether， he will have killed his impulse to write. 除去以写作为谋生之计不谈，我认为写作有四种动机，至少小说和散文写作是如此。 Putting aside the need to earn a living， I think there are four great motives for writing， at any rate for writing prose. 这四种动机或多或少地存在于每个作家身上，在某一个作家身上，它们会因时代的不同和生活环境的不同而变化。它们是： They exist in different degrees in every writer， and in any one writer the proportions will vary from time to time， according to the atmosphere in which he is living. They are： 一、纯粹的自我主义。想显示自己的聪明；想成为人们的议论中心；想身后留名；想报复那些小时候压制、指责过自己的成年人等等。不承认这是动机，是一种强烈的动机，完全是自欺欺人。 （1） Sheer egoism. Desire to seem clever， to be talked about， to be remembered after death， to get your own back on grown-ups who snubbed you in childhood， etc. ， etc. It is humbug to pretend that this is not a motive， and a strong one. . . 二、对美的狂热。能感觉身外世界的美，或者词语及其妙语连珠的美。对一个读音作用于另一个读音的音响效果，对充实缜密的行文或一篇小说的结构，感到乐趣无穷，赏心悦目。有心与人们分享一种认为有价值、不应忽略的经历。 （2） Aesthetic enthusiasm. Perception of beauty in the external world， or， on the other hand， in words and their right arrangement. Pleasure in the impact of one sound on another， in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed… 三、历史感。有志按事物的原貌来观察理解事物；有心寻找确凿的事实，收集储存以飨后人。 （3） Historical impulse. Desire to see things， as they are， to find out true facts and store them up for the use of posterity. 四、政治上的目的。这里指的是最广泛意义的政治：有志推动世界向某个方向前进；改造人们的观念，劝勉人们追求某种理想社会。就像美感因素一样，没有一本书能真正消除政治倾向。那种认为艺术与政治不相干的论点本身就是一种政治态度。 （4） Political purpose —using the word “political” in the widest possible sense. Desire to push the world in a certain direction， to ater other people's idea of the kind of society that they should strive after. Once again， no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude. 可以看出，这些不同的动机会互相抵触，会因人因时发生变化。 It can be seen how these various impulses must war against one another， and how they must fluctuate from person to person and from time to time. 由于我的天性——“天性”这里指刚成年时的状态，在我身上前三种动机远远超过第四种。 By nature —taking your “nature” to be the state you have attained when you are first adult—I am a person in whom the first three motives would outweigh the fourth. 在和平年代，我或许会写些词藻华美或专写事物写景的书，几乎意识不到我政治上的取舍。 In a peaceful age！ might have written ornate or merely descriptive books， and might have remained almost unaware of my political loyalties. 可结果我却不得不成了一个写小册子的作家。 As it is I have been forced into becoming a sort of pamphleteer. 最初，我在一个很不合适的职业中度过了5年，那是在缅甸的印度帝国警察署。随后，我经历了贫困，体会到穷困窘迫是何滋味。这使我对权势的本能的嫉妒变得更强烈，我开始意识到劳动阶级的存在，缅甸的职业使我对帝国主义的本质有所了解，但这一切并不足以赋予我明确的政治倾向。 First I spent five years in an unsuitable profession （the Indian Imperial Police， in Burma）， and then I underwent poverty and the sense of failure. This increased my natural hatred of authority and made me for the firs t time fully aware of the existence of the working classes， and the job in Burma had given me some understanding of the nature of imperialism； but these experiences were not enough to give me an accurate political orientation. 接着*出现了，西班牙战争爆发了，各种事件频频发生。 Then came Hitler， the Spanish Civil War， etc. 到1935年底，我仍没有能决定何去何从。西班牙内战以及1936至1937年之间的其他事件扭转了这种状况，从此我认准了我的立场。 By the end of 1935 I had still failed to reach a firm decision. The Spanish war and other events in 1936 - 1937 turned the scale and thereafter I know where I stood. 1936年以来，我的严肃作品中的每一行都是为间接或直接地反对极权主义，拥护我所理解的民主社会主义而写的。 Every line of serious work that I have written since 1936 has been written， directly or indirectly， against totalitarianism and for democratic socialism， as I understand it. 认为在我们这样的年代，作家可以回避这种题材，在我看来是无稽之谈。 It seems to me nonsense， in a period like our own， to think that one can avoid writing of such subjects. 每个人都以这样那样的方式写这个题材。 Everyone writes of them in one guise or another. 这其实就是站在哪一边，取什么态度的问题。 It is simply a question of which side one takes and what approach one follows. 一个人越是意识到自己的政治态度，他越是有可能按政治行事而又不牺牲自己在美感和心智方面的追求。 And the more one is conscious of one's political bias， the more chance one has of acting politically without sacrificing one's aesthetic and intellectual integrity. 在过去的十年中，我的愿望是把政治色彩的写作变成艺术创造。 What I have most wanted to do throughout the past ten years is to make political writing into an art. 我的出发点总是一种党派意识，一种对非正义的敏感。 My starting point is always a feeling of partisanship， a sense of injustice. 我坐下来写书时，不会自语道：“现在我要创造一个艺术作品了。” When I sit down to write a book I do not say to myself， “I am going to produce a work of art. ” 写作是为了揭发某种谎言，为了让人们重视某些事实。我的初衷总是向读者披露心声，赢得听众。 I write it because there is some lie that I want to expose， some fact to which I want to draw attention， and my initial concern is to get a hearing. 然而，写作必须同时又是一种美感经验。否则，我就无法完成著书的工作，甚至连一篇长篇的报刊文章都写不成。 But I could not do the work of writing a book， or even a long magazine article， if it were not also an aesthetic experience. 任何一位有心细读我的作品的读者都会发现，即使作品是直截了当的宣传鼓励，也包含着许多职业政客视为节外生枝的点缀。 Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. 我不能，也不愿意完全放弃我在童年时养成的世界观。 I am not able， and I do not want， completely to abandon the world-view that I acquired in childhood. 只要我还活着，我仍会继续讲究文笔风格，热爱大地的山川胜景，对琐细的物品和无用的传闻感到欣悦。 So long as I remain alive and well I shall continue to feel strongly about prose style， to love the surface of the earth， and to take a pleasure in solid objects and scraps of useless information. 要抑制我这方面的本能是无济于事的。我的任务是把个人根深蒂固的好恶与时代强加于我们大家的政治活动协调起来。 It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public， non-individual activities that this age forces on all of us. 这并不容易。这会产生构思及语言的问题。而真实性也以新的方式出现了疑问。 It is not easy. It raises problems of construction and of language， and it raises in a new way the problem of truthfulness. . . 这个问题以各种各样的形态出现。 In one form or another this problem comes up again. 语言则是个更微妙的问题，得花费很大的工夫讨论。 The problem of language is subtler and would take too long to discuss. 这里我只能说，近几年来，我竭力减少生动形象的描写，尽量写得更谨严简练。 I will only say that of late years I have tried to write less picturesquely and more exactly. 我发现一位作家一旦使某种文笔风格臻于完善，他也就已经超越了这种风格。 In any case I find that by the time you have perfected any style of writing， you have always outgrown it. 《动物庄园》一书便是我在有意识有计划地把政治目的和艺术追求结合为一体的尝试。 Animal Farm was the first book in which I tried， with full consciousness of what I was doing， to fuse political purpose and artistic purpose into one whole. 我已经7年没写小说了，但我希望不久能写一部。 I have not written a novel for seven years， but I hope to write another fairly soon. 这部小说注定会成败笔，每次完成的作品都觉得处处是败笔，但我清楚地知道我要写什么样的书。 It is bound to be a failure， every book is a failure， but I do know with some clarity what kind of book I want to write. 写作是一场可怕的劳心伤神的斗争，犹如一场恶病长时间发作。 …Writing a book is a horrible， exhausting struggle， like a long bout of some painful illness. 要不是被一种既不可抗拒又不可理喻的鬼怪驱使，没人愿意从事写作。 One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. 这种魔怪不外乎是婴儿嚎啕以引起人注意的本能。 For all one knows that demon is simply the same instinct that makes a baby squall for attention. 但话又说回来，作家若不能努力隐去自己的个性，他便写不出什么值得一读的东西。 And yet it is also true that one can write nothing readable unless one constantly struggles to efface one's own personality. 好文章是一块透亮的窗玻璃。 Good prose is like a window pane. 我不能肯定地说我的哪一种动机，但我知道哪一个目标我必须遵循。 I cannot say with certainty which of my motives are the strongest， but I know which of them deserve to be followed. 回顾我的创作，我发现，什么时候缺乏政治目的，什么时候我就会写出毫无生气的书，就会坠入华而不实的篇章，写出毫无意义的句子，卖弄矫饰的形容词和堆砌一大堆空话废话。 And looking back through my work， I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages， sentences without meaninmeaning， decorative adjectives and humbug generally.
lesson6 一个好机会 Lesson Six A Good Chance 我到鸭溪时，喜鹊没在家，我和他的妻子阿米莉亚谈了谈。 When I got to Crow Creek， Magpie was not home. I talked to his wife Amelia. “我要找喜鹊，”我说，“我给他带来了好消息。”我指指提着的箱子，“我带来了他的诗歌和一封加利福尼亚大学的录取通知书，他们想让他来参加为印第安人举办的艺术课。” “I need to find Magpie，” I said. “I've really got some good news for him.” I pointed to the briefcase I was carrying. “I have his poems and a letter of acceptance from a University in California where they want him to come and participate in the Fine Arts Program they have started for Indians.” “你知道他还在假释期间吗？” “Do you know that he was on parole？” “这个，不，不大清楚。”我犹豫着说，“我一直没有和他联系，但我听说他遇到了些麻烦。” “Well， no， not exactly，” I said hesitantly， “I haven't kept in touch with him but I heard that he was in some kind of trouble. 她对我笑笑说：“他已经离开很久了。你知道，他在这儿不安全。他的假释官随时都在监视他，所以他还是不到这儿来为好，而且我们已经分开一段时间了，我听说他在城里的什么地方。” She smiled to me and said， “He's gone a lot. It's not safe around here for him， you know. His parole officer really watches him all the time and so sometimes it is just better for him not to come here. Besides， we haven't been together for a while. I hear he's in town somewhere.” “你是指他在钱柏林？” “Do you mean in Chamberlain？” “对。我和他姐姐住在这儿，她说前一段时间她在那儿见过他。不过喜鹊不会去加利福尼亚的。即使你见到他并和他谈此事，他现在也决不会离开这儿。” “Yes， I live here with his sister and she said that she saw him there， quite a while ago. But Magpie would not go to California. He would never leave here now even if you saw him and talked to him about it.” “可他以前去过，”我说，“他去过西雅图大学。” “But he did before，” I said， “He went to the University of Seattle.” “是的，但……但是，那是以前，”她说，似乎不想再谈这个话题。 “Yeah， but…well， that was before，” she said， as though to finish the matter. “你难道不希望他去吗？”我问道。 “Don't you want him to go？” I asked. “哦，这不是我说了算的。我们现在已经分开了。我只是告诉你，你一定会失望的。像你这样的人希望他需要那些，可他已经不再需要了。”她很快答道，语气非常肯定。 Quickly， she responded， “Oh， it's not up to me to say. He is gone from me now. I'm just telling you that you are in for a disappointment. He no longer needs the things that people like you want him to need，” she said positively. 当她意识到我不喜欢她用“像你这样的人”的字眼时，她停了一下，然后把手放在我的胳膊上，“听着，”她说，“喜鹊现在终于快乐了。他情绪很好，英俊倜傥，自由自在而又意志坚强。他和兄弟们一起坐在皮鼓前唱歌，他现在一切都很好。以前，每当发表那些反政府和反对美国印第安人事务委员会的言论时，他总会越发气愤，充满怨恨。我曾为他担忧，但现在我不再担心了。你为什么不让他独自呆着呢？” When she saw that I didn't like her reference to “people like you”， she stopped for a moment and then put her hand on my arm. “Listen，” she said， “Magpie is happy now， finally. He is in good spirits， handsome and free and strong. He sits at the drum and sings with his brothers： he's okay now. When he was saying all those things against the government and against the council， he became more and more ugly and embittered and I used to be afraid for him. But I'm not now. 我和赛利娜坐在一家咖啡馆里。 I was sitting at the café with Salina. 她突然说道：“我不知道喜鹊在哪儿，我已经4天没见到他了。” Abruptly she said， “I don't know where Mapie is. I haven't seen him in four days.” “我把他的诗也带来了。”我说，“他有机会进入加利福尼亚的艺术学院，但是我必须和他谈一谈，还要让他填一下这些表格。我相信他一定会感兴趣的。” “I've got his poems here with me，” I said. “He has a good change of going to a Fine Arts school in California， but I have to talk with him and get him to fill out some papers. I know that he is interested.” “不，他不会的，”她打断了我，“他根本就不再做这些没用的、愚蠢的梦了。” “No， he isn't，” she broke in. “He doesn't have those worthless， shitty dreams anymore.” “别这样说，赛利娜，这对他真的是个好机会。” “Don't say that， Salina. This is a good chance for him.” “好了，你爱怎么想就怎么想吧，可最近你跟他谈过吗？你知道他如今怎么样吗？” “Well， you can think what you want， but have you talked to him lately？ Do you know him as he is now？” “我知道他情况很好，我也知道他有这个天分。” “I know he is good. I know he has such talent.” “他是一个印第安人，这次他回到这里是要住下来。” “He is Indian， and he's back here to stay this time.” “你和我一起开车去钱柏林，好吗？”我问道。 “Would you drive into Chamberlain with me？” I asked. 她一言不发。 She said nothing. “如果他是你所说的那种印第安人，不管那是什么意思，如果他这次回来是要住下来，如果他自己亲口对我说出来，我就打消这个念头。但是，赛利娜，”我极力说服道，“我一定要跟他谈谈，问问他想要做什么。你知道我的意思，不是吗？” “If he is Indian as you say， whatever that means， and if he is back here to stay this time and if he tells me that himself， I'll let it go. But Salina，” I urged， “I must talk to him and ask him what he wants to do. You see that， don't you？” “是的， 我知道了，” 她 终于说道， “他有权知道这一切， 但你会明白。” “Yes，” she said finally. “He has a right to know about this， but you'll see…” 我们离开时，她的高跟鞋在咖啡屋前的人行道上发出清脆的响声，当她又谈及喜鹊时，变得焦虑不安。 Her heels clicked on the sidewalk in front of the café as we left， and she became agitated as she talked. “他在卡司特*时，因为法院被烧，惹了麻烦，被判入狱1年。他现在还在假释期间，他的假释期还有5年，可他们连任何对他不利的证据都没有找到。5年呀！你能相信吗？现在连谋杀罪的人都没有判这样重。” “After all that trouble he got into during that protest at Custer when the courthouse was burned， he was in jail for a year. He's still on parole and he will be on parole for another five years – and they didn't even prove anything against him！ Five years！ Can you believe that？ People these days can commit murder and not get that kind of a sentence.” 我们驱车行使在钱柏林的大街上，埃尔吉正站在银行附近的拐角处，我和赛利娜都心照不宣，这个喜鹊的好朋友肯定知道他在哪儿。 Elgie was standing on the corner near the Bank as we drove down the main street of Chamberlain， and both Salina and I knew without speaking that this man， this good friend of Magpie's， would know of his whereabouts. 我们停了车，埃尔吉走了过来，舒服地靠坐在车的后排座位上。 We parked the car， Elgie came over and settled himself in the back seat of the car. 车慢慢地驶到了我们停车的街角处，假释官目不转睛地盯着我们3人，而我们却假装没看见。 A police car moved slowly to the corner where we were parked and the patrolmen looked at the three of us intently and we pretended not to notice. 巡逻车在空荡荡的街道上慢慢前行。我小心谨慎地转向埃尔吉。 The patrol car inched down the empty street and I turned cautiously toward Elgie. 我还没来得及开口，赛利娜说，“她给喜鹊拿了些表格。他有可能进入加利福尼亚的一所作家学院读书。” Before I could speak， Salina said， “She is got some papers for Magpie. He has a chance to go to a writer's school in California.” 总是不太想让别人清楚地了解他的想法的埃尔吉说道，“是吗？”可赛利娜却不想让他就这么不置可否。“埃尔吉，”她嘲弄道，“埃尔吉，你知道他是不会去的！” Always tentative about letting you know what he was really thinking， Elgie said， “Yeah？” But Salina wouldn't let him get away so noncommittally， “Elgie，” she scoffed. “You know he wouldn't go！” “是呀，你知道，”埃尔吉开口说，“卡司特那件事发生以后，我和喜鹊曾经想要躲藏起来，最后我们到了奥古斯塔娜大学的校园。那儿有我们的几个朋友。他开始谈论自由，而这些是我永远都不会忘记的。在那以后当他被捕入狱时，自由便成为了他的主要话题。自由。他渴望自由，可是，老兄，他们总盯着你的时候，你不可能有自由。哦，那个怪物，就是他的那个假释官，是一只卑鄙的看门狗。” “Well， you know，” Elgie began， “one time when Magpie and me were hiding out after that Custer thing， we ended up on to Augustana College Campus. We got some friends there. And he started talking about freedom and I never forget that， and then after he went wants to be free and you can't be that， man， when they're watching you all the time. Man， that freak that's his parole officer is some mean watch-dog.” “你觉得他会拿到奖学金吗？”我满怀希望地说。 “You think he might go for the scholarship？” I asked， hopefully. “我不知道。也许吧。” “I don't know. Maybe.” “他在哪儿？”我问道。 “Where is he？” I asked. 沉默了很长一会儿后，埃尔吉终于开口了：“我想你来得太好了，因为喜鹊需要从这没完没了的监视和检查中解脱出来。事实上，他一直谈道：”如果我和白人交往，那么我将没有自由；那里没有印第安人的自由。你现在应该和他谈谈。他变了。他赞成同白人完全分离或隔离。“ There was a long silence. Then Elgie said at last， “I think it's good that you've come， because Magpie needs some relief from this constant surveillance， constant checking up. In fact， that's what he always talks about. 'If I have to associate with the whites， then I'm not free： there is no liberty in that for Indians.' You should talk to him now. He's changed. He's for complete separation， segregation， total isolation from the whites.” “这是不是有点太过分了？太不实际了？”我问道。 “Isn't that a bit too radical？ Too unrealistic？” I asked. “我不知道。我真的不知道。” “I don't know. Damn if I know.” “好了，”赛利娜说，“你觉得他在加利福尼亚的那所大学里会怎样？可这是他学习和写作的一个好机会。我觉得他会从中找到一种愉快的感觉。” “Yeah，” said Salina， “Just what do you think it would be like for him at that university in California？” “But it's a chance for him to study， to write. He can find a kind of satisfying isolation in that， I think.” 过了一会儿，埃尔吉说道：“不错，我认为你是对的”。 After a few moments， Elgie said， “Yeah， I think you are right.” 然后他又从后排座位上抬起身来说道：“我要过桥了，再过大约3个街区就到了。在我快要下桥的地方的左边有一座白色的老式二层小楼。喜鹊的哥哥刚从内布拉斯加州教养院出来，现在跟他的妻子就住在那儿，喜鹊也在。” “ Soon he got out of the back seat and said， ”I'm going to walk over the bridge . It's about three blocks down there. There is an old， whit two-story house on the left side just before you cross the bridge. Magpie's brother just got out of the Nebraska State Reformatory and he is staying there with his old lady， and that's where Magpie is.“ 现在终于能够和他谈谈，并让他自己作出决定了。 At last！ Now I could really talk to him and let him make this decision for himself. “呵！还有些问题，”埃尔吉说，“喜鹊本不应该在那儿，你知道，因为这是他的假释条件的一部分，那就是他要离开朋友、亲戚和以前的囚犯，差不多是所有的人。可上帝呀，这是他的哥哥呀。等到日落前你们再来。把车停在加油站那儿，只要从那儿绕过那条街走到房子的后门进去，你就可以跟喜鹊谈所有这一切了。” “There are things about this though，” Elgie said. “Magpie shouldn't have been there， see， because it's a part of the condition of his parole that he stays away from friends and relatives and ex-convicts and just about everybody. But Jesus， this is his brother. Wait until just before sundown and then come over. Park your car at the service station just around the block from there and walk to the back entrance of the house and then you can talk to Magpie about all this.” 赛利娜跟我讲述着喜鹊在背井离乡数月后返回鸭溪的情形及他的亲戚是怎样到他姐姐家欢迎他返乡的。“他们来听他和兄弟唱歌，他们围坐在椅子上，欢笑着和他一起歌唱。” Salina was talking， telling me about Magpie's return to Crow Creek after months in exile and how his relatives went to his sister's house and welcomed him home. “They came to hear him sing with his brothers， and they sat in chairs around the room and laughed and sang wit him.” 我们到达时，院子里停着几辆车。赛利娜压低声音说，“她们可能正在聚会。” Several cars were parked in the yard of the old house as we approached， and Salina， keeping her voice low， said， “Maybe they are having a party.” 然而，四周的寂静使我忐忑不安。当我们走进敞着的后门时，看到人们都站在厨房里，我小心翼翼地问道，“出什么事了？ But the silence which hung about the place filled me with apprehension， and when we walked in the back door which hung open， we saw people standing in the kitchen. I asked carefully， “What's wrong？” 没有人答话，只有埃尔吉走了过来。他那充血的眼睛里充满悲伤和痛苦。 Nobody spoke but Elgie came over， his bloodshot eyes filled with sorrow and misery. 他在我们面前站了一会儿，然后示意我们到起居室去。 He stood in front of us for a moment and then gestured us to go into the living room. 屋子里静静地，坐满了人。终于，埃尔吉轻轻地说道，“他们枪杀了他。” The room was filled with people sitting in silence， and finally Elgie said， quietly， “They shot him.” “他们说他违反了假释条件把他抓走了，关进监狱后就枪杀了他。” “They picked him up for breaking the conditions of his parole and they put him in jail and … they shot him.” “可是为什么？”我大喊道，“怎么会发生这样的事？” “But why？” I cried. “How could this have happened？” “他们说他们认为他要反抗，而且他们害怕他。” “They said they thought he was resisting and that they were afraid of him.” “害怕？”我怀疑地问，“但……但是，他有武器吗？” “Afraid？” I asked， incredulously. “But…but…was he armed？” “没有”，埃尔吉说着坐了下来。他的胳膊撑在膝盖上，头低着。 “No，” Elgie said， seated now， his arm on his knees， his head down. “No， he wasn't armed.” 我把喜鹊的诗紧紧握在手里，两手的拇指交替在平滑的纸夹上狠狠地摁着。 I held the poems tightly in my hands pressing my thumbs，first one and then the other，against the smoothness of the cardboard folder.
Lesson One Rock Superstars 关于我们和我们的社会，他们告诉了我们些什么？ What Do They Tell Us About Ourselves and Our Society？ 摇滚乐是青少年叛逆的音乐。 ——摇滚乐评论家约相？罗克韦尔 Rock is the music of teenage rebellion. —— John Rockwell， rock music critic 知其崇拜何人便可知其人。 ——小说家罗伯特？佩恩？沃伦 By a man's heroes ye shall know him. —— Robert Penn Warren， novelist 1972年6月的一天，芝加哥圆形剧场挤满了大汗淋漓、疯狂摇摆的人们。 It was mid-June， 1972， the Chicago Amphitheater was packed， sweltering， rocking. 滚石摇滚乐队的迈克？贾格尔正在台上演唱“午夜漫步人”。 Mick Jagger of the Rolling Stones was singing “Midnight Rambler.” 演唱结束时评论家唐？赫克曼在现场。 Critic Don Heckman was there when the song ended. 他描述道：“贾格尔抓起一个半加仑的水罐沿舞台前沿边跑边把里面的水洒向前几排汗流浃背的听众。听众们蜂拥般跟随着他跑，急切地希望能沾上几滴洗礼的圣水。 “Jagger，” he said， “grabs a half-gallon jug of water and runs along the front platform， sprinkling its contents over the first few rows of sweltering listeners. They surge to follow him， eager to be touched by a few baptismal drops”。 1973年12月下旬的一天，约1.4万名歌迷在华盛顿市外的首都中心剧场尖叫着，乱哄哄地拥向台前。 It was late December， 1973， Some 14，000 screaming fans were crunching up to the front of the stage at Capital Center， outside Washington， D.C. 美国的恐怖歌星艾利丝？库珀的表演正接近尾声。 Alice Cooper， America's singing ghoul， was ending his act. 他表演的最后一幕是假装在断头台上结束自己的生命。 He ends it by pretending to end his life – with a guillotine. 他的“头”落入一个草篮中。 His “head” drops into a straw basket. “哎呀！”一个黑衣女孩子惊呼道：“啊！真是了不起，不是吗？”。 “Ooh，” gasped a girl dressed in black. “Oh， isn't that marvelous？” 当时，14岁的迈克珀力也在场，但他的父母不在那里。 Fourteen-year-old Mick Perlie was there too， but his parents weren't. “他们觉得他恶心，恶心，恶心，”迈克说，“他们对我说，你怎么受得了那些？” “They think he's sick， sick， sick，” Mike said. “They say to me， 'How can you stand that stuff？'” 1974年1月下旬的一天，在纽约州尤宁谷城拿骚体育场内，鲍勃？狄伦和“乐队”乐队正在为音乐会上要用的乐器调音。 It was late January， 1974. Inside the Nassau Coliseum in Uniondale， New York， Bob Dylan and The Band were tuning for a concert. 馆外，摇滚歌迷克利斯？辛格在大雨中等待着入场。 Outside， in the pouring rain， fan Chris Singer was waiting to get in. “这是朝圣，”克利斯说，“我应该跪着爬进去。” “ This is pilgrimage，” Chris said， “I ought to be crawling on my knees.” 对于这一切好评及个人崇拜，你怎么看？ How do you feel about all this adulation and hero worship？ 当米克？贾格尔的崇拜者们把他视为上帝的代表或是一个神时，你是赞成还是反对？ When Mick Jagger's fans look at him as a high priest or a god， are you with them or against them？ 你也和克利斯？辛格一样对鲍勃？狄伦怀有几乎是宗教般的崇敬吗？ Do you share Chris Singer's almost religious reverence for Bob Dylan？ 你认为他或狄伦是步入歧途吗？ Do you think he – or Dylan – is misguided？ 你也认为艾利丝？库珀令人恶心而拒不接受吗？ Do you reject Alice Cooper as sick？ 难道你会莫名其妙地被这个奇怪的小丑吸引，原因就在于他表达出你最狂热的幻想？ Or are you drawn somehow to this strange clown， perhaps because he acts out your wildest fantasies？ 这些并不是闲谈。 These aren't idle questions. 有些社会学家认为对这些问题的回答可以充分说明你在想些什么以及社会在想些什么——也就是说，有关你和社会的态度。 Some sociologists say that your answers to them could explain a lot about what you are thinking and about what your society is thinking – in other words， about where you and your society are. 社会学家欧文？霍洛威茨说：“音乐表现其时代。” “Music expressed its times，” says sociologist Irving Horowitz. 霍洛威茨把摇滚乐的舞台视为某种辩论的论坛，一个各种思想交锋的场所。 Horowitz sees the rock music arena as a sort of debating forum， a place where ideas clash and crash. 他把它看作是一个美国社会努力为自己的感情及信仰不断重新进行解释的地方。 He sees it as a place where American society struggles to define and redefine its feelings and beliefs. 他说：“重新解释是一项只有青年人才能执行的任务。只有他们才把创造与夸张、理性与运动、言语与声音、音乐与政治融为一体。” “The redefinition，” Horowitz says， “is a task uniquely performed by the young. It is they alone who combine invention and exaggeration， reason and motion， word and sound， music and politics.” 作曲兼演唱家托德？伦德格伦对这个观点表示赞同。 Todd Rundgren， the composer and singer， agrees. 他说：“摇滚乐与其说是一种音乐力量不如说是一种社会心理的表现。就连埃尔维斯？普雷斯利也并非是一种伟大的音乐力量，他只不过是体现了50年代青少年那种心灰意冷的精神状态。” “Rock music，” he says， “is really a sociological expression rather than a musical force. Even Elvis Presley wasn't really a great musical force. It's just that Elvis managed to embody the frustrated teenage spirit of the 1950s.” 毫无疑问，普雷斯利震惊了美国的成人世界。 Of course Presley horrified adult America. 报纸写社论攻击他，电视网也禁止播他，但也许埃尔维斯证实了霍洛威茨和伦德格伦的看法。 Newspapers editorialized against him， and TV networks banned him. But Elvis may have proved what Horowitz and Rundgren believe. 当他通过电视上埃德？沙利文的星期日晚间的综艺节目出现在千百万人面前时，就引起了某种辩论。 When he appeared on the Ed.Sullivan Sunday night variety show in front of millions， a kind of “debate” took place. 多数年纪大的观众眉头紧皱，而大多数年轻观众则报以掌声欢迎。 Most of the older viewers frowned， while most of the younger viewers applauded. 摇滚乐评论家们说，从埃尔维斯到艾利丝，许多歌星帮助我们的社会解说其信仰与态度。 Between Elvis and Alice， rock critics say， a number of rock stars have helped our society define its beliefs and attitudes. 鲍勃？狄伦触动了对现状不满的神经，他唱到民权、核散落物以及孤独。 Bob Dylan touched a nerve of disaffection. He spoke of civil rights， nuclear fallout， and loneliness. 他唱到变革和老一代人的迷茫，他在歌声中唱道：“这儿正发生着什么事，你不知道是什么事，对吗，琼斯先生？” He spoke of change and of the bewilderment of an older generation. “Something's happening here，” he sang. “You don't know what it is， do you， Mr.Jones？” 其他人也加入了这场辩论。 Others entered the debate. 霍洛威茨说，甲壳虫乐队以幽默的方式，或许还借助麻醉品的力量来倡导和平与虔诚。傲慢无理、打架斗殴的滚石乐队成员要求革命。杰斐逊飞机乐队的歌曲“我们能够联合”和“志愿者”（有一场革命）则是激进青年的更进一步的两项声明。 The Beatles， Horowitz said， urged peace and piety， with humor and maybe a little help from drugs. The Rolling Stones， arrogant street-fighting men， demanded revolution. The Jefferson Airplane's “We Can Be Together” and Volunteers （Got a Revolution）“ were two further statements of radical youth. 但政治并不是60年代强硬派摇滚乐所辩论的惟一主题，始终作为任何音乐永恒组成部分的情感也是一个重要题目。 But politics wasn't the only subject debated in the hard rock of the sixties. Feelings， always a part of any musical statement， were a major subject. 詹妮丝？乔普林用歌声表达自己的悲哀。 Janis Jophin sang of her sadness. 甲壳虫乐队揭示出爱与恨之间的一系列的感情。 The Beatles showed there were a range of emotions between love and hate. 以后又出现了“乐队”乐队把乡村音乐和西部音乐所表达的较为传统的观念与强硬派摇滚乐较为激进的“都市”观念结合在一起。 Then came The Band， mixing the more traditional ideas of country and western music into the more radical “city” ideas of the hard rock. 霍洛威茨认为这一成分的乡村音乐帮助听众表达了一种“摆脱这一切”，“重返过去时光”的强烈愿望。 This country element， Horowitz feels， helped its audience express an urge to “get away from it all，” to “go back to the old day. 当前最能说明霍洛威茨看法的例子之一就是约翰？丹佛，他最的歌曲《阳光照在我肩上》、《高高的落基山》和《乡间小路》把民间摇滚乐的音乐灵魂与力量结合了起来，而歌词则赞美了“往日美好时光”的朴素的欢乐。 。“ One of the best current examples of what Horotwitz is talking about is John Denver. His most notable songs – ”Sunshine on My Shoulders“， ”Rocky Mountain High“， and ”Country Road“ – combine the musical drive and power of folk rock， while the lyrics celebrate the simple joys of ”the good old days.“ 这样的例子不胜枚举。 The list could go on and on. 这些摇滚乐音乐家们和所有的艺术家一样反映出我们借以认识并形成属于自己的感情与信念。 Like all artists， these rock musicians mirror feelings and beliefs that help us see and form our own. 我们以什么来回报他们呢？当然是掌声和赞美。 What do we give them in return？ Applause and praise， of course. 在1972年的一次全国民意测验中，10％的男高中生和30％以上的女高中生都说他们最崇拜的人是超级摇滚歌星。 In one 1972， national opinion poll， more than 10 percent of the high school boys and 20 percent of the girls said their hero was a rock superstar. 此外我们给他们金钱， 商业杂志《福布斯》认为，“当今成为百万富翁的捷径是当摇滚歌星。” We also give them money. “The fastest way to become a millionaire these days，” says Forbes， a business magazine， “is to become a rock 'n' roll star.” 今天的英雄们——至少其中一部分人——告诉我们，他们很喜欢所得到的报偿。 Today's heroes – some of them， anyway – tell us they enjoy their rewards. “我暗自嘲笑这些先生们和女士们，他们从没想到过我们会成为金娃娃。”演唱这支歌曲的是“文化英雄”艾利丝？库珀。 “And I laughed to myself at the men and the ladies. Who never conceived of us billion-dollar babies.” The particular “culture hero” who sings that is Alice cooper. 可是，仍然存在着一个大问题：为什么他是文化英雄？ The big question remains： Why is he a culture hero？ 他，或者当今任何其他走红的摇滚歌星能告诉我们些什么有关他们的歌迷的事情？ What does he – or any other current rock success – tell us about his fans？ 对于我们自己和我们的社会有些什么了解？现在怎样，过去如何，将来又将向何处去？ About ourselves and our society？ Where it is， where it was， where it's heading？