最高级的是人。如果非上网站的话，建议使用谷歌语言工具。
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翻译句子、汉译英可以使用翻译工具，操作步骤如下：
1。先打开手机，点击微信图标，在微信里搜索“迅捷翻译”，找到这个小程序。
2.将想要翻译的中文句子或者文章输入到上面的框框内，输入完成之后，小程序默认是汉译英。
3.点击翻译按钮，稍微等一会，翻译结果就出来了。
希望可以帮助到你！
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百度书库里有的：
这里有~免费的，有百度账号就可以下载了~以下是内容：高级英语第二册课文翻译第一课 迎战卡米尔号飓风 第二课 马拉喀什见闻 第三课 酒肆闲聊与标准英语 第四课 就职演说(1961年1月20日) 第五课 爱情就是谬误 第六课 从天窗中消失 第七课 爱丑之欲 第八课 工人是创造者还是机器 第九课 从奥米勒斯城出走的人 第十课 悲哀的青年一代 第十一课 英国人的未来 第十二课 一个发现：做一个美国人意味着什么 第十三课 为死刑辩护 第十四课 亦爱亦恨话纽约
lesson8-10 人生的一课 快一年了，大部分时间我都泡在家里、店铺、学校和教堂里，就像一块旧饼干，又脏又难以下咽。 For nearly a year， I sopped around the house， the Store， the school and the church， like an old biscuit， dirty and inedible. 这时我遇到或者说认识了抛给我第一根救生索的那位夫人。 Then I met， or rather got to know， the lady who threw me first lifeline. 波萨？弗劳尔斯夫人是斯坦普司黑人区中的出类拔萃的人物。 Mrs. Bertha Flowers was the aristocrat of Black Stamps. 她动作优雅，即使在最冷的天气里也不缩手缩脚，而在阿肯色州的夏日里，她似乎又有属于自己的微风环绕在她的身旁，给她带来凉爽。 She had the grace of control to appear warm in the coldest weather， and one the Arkansas summer days it seemed she had a private breeze which swirled around， cooling her. 她的皮肤深黑迷人，如果被挂住就会像李子皮一样剥落，但没有人敢离她近点，碰皱她的衣服，更不要说挂住她的皮肤了。 Her skin was a rich black that would have peeled like a plum if snagged， but then no one would have thought of getting close enough to Mrs. Flowers to ruffle her dress， let alone snag her skin. 她不太喜欢亲近，另外她还带着手套。 She didn't encourage familiarity. She wore gloves too. 她是我所知道的为数不多的有气质的女士之一，并且是我做人的楷模，影响了我一生。 She was one of the few gentlewomen I have ever known， and has remained throughout my life the measure of what a human being can be. 我被她深深地吸引，因为她像是我从没有亲身遇到过的那些人。 She appealed to me because she was like people I had never met personally. 她就像英国小说中的女人，走在沼泽地里（不管是什么地方），一群忠实的狗奔跑在她们的身旁，并与她们保持一定的距离以示尊敬。 Like women in English novels who walked the moors （whatever they were） with their loyal dogs racing at a respectful distance. 她就像坐在炉火熊熊的壁炉前的女人，不时从装满蛋糕和松脆饼的银盘中取东西喝。 Like the women who sat in front of roaring fireplaces， drinking tea incessantly from silver trays full of scones and crumpets. 她就像走在“石南丛生的荒野”中，读着用摩洛哥山羊皮装订的书的那些女人，而且有用连字符隔开的两个姓。 Women who walked over the “heath” and read morocco-bound books and had two last names divided by a hyphen. 可以肯定地说，是她本人使我为自己是个黑人而感到骄傲。 It would be safe to say that she made me proud to be Negro， just by being herself. 那个在我的记忆中如甜奶般鲜活的夏日的午后，她来我们的店里买东西。 One summer afternoon， sweet-milk fresh in my memory， she stopped at the Store to buy provisions. 换了另外一个同她身体情况和年龄相当的黑人妇女就会一只手把纸袋拎回家去，但奶奶却说，“弗劳尔斯大姐，让贝利帮你把东西送回家去。” Another Negro woman of her health and age would have been expected to carry the paper sacks home in one hand， but Momma said， “Sister Flowers， I'll send Bai-ley up to your house with these things.” “谢谢您，汉德森夫人。但我想让玛格丽特帮我送回去。” “Thank you， Mrs. Henderson. I'd prefer Marguerite， though.” 她说我名字时，我的名字也变得动听起来。 My name was beautiful when she said it. “反正我一直想跟她谈一谈。”她们互相对视了一下，其间的意思只有她们这些同龄人才明白。 “I've been mean-ins to talk to her， anyway.” They gave each other agegroup looks. 在石头路旁有一条小路，弗劳尔斯夫人在前面摆动着胳膊，在碎石路上小心地走着。 There was a little path beside the rocky road， and Mrs. Flowers walked in front swinging her arms and picking her way over the stones. 她没有回头，对我说，“听说你在学校里功课很好，玛格丽特，但那都是笔头作业。老师说他们很难让你在课堂上发言。” She said， without turning her head， to me， “I hear you're doing very good school work， Marguerite， but that it's all written. The teachers report that they have trouble getting you to talk in class. 我们走过左边三角形的农场，路变宽了，可以允许我们并排走在一起。但我畏缩地走在后面，想着那些没有问出口也无法回答的问题。 We passed the triangular farm on our left and the path widened to allow us to walk together. I hung back in the separate unasked and unanswerable questions. “过来和我一起走，玛格丽特。”我无法拒绝，尽管我很想。 “Come and walk along with me， Marguerite.” I couldn't have refused even if I wanted to. 她把我的名字叫得如此动听。或者更确切地说，她把每个词都说得这样清晰，我相信就是一个不懂英语的外国人也能听懂她的话。 She pronounced my name so nicely. Or more correctly， she spoke each word with such clarity that I was certain a foreigner who didn't understand English could have understood her. “现在没有人要强迫你说话——恐怕也没人能做到这一点。但是你记住，语言是人类进行沟通的方式，是语言将人类同低等动物区分开来。” “Now no one is going to make you talk —possibly no one can. But bear in mind， language is man's way of communicating with his fellow man and it is language alone which separates him from the lower animals.” 这对我来说是一个全新的观点，我需要些时间认真考虑一下。 That was a totally new idea to me， and I would need time to think about it. “你奶奶说你读了很多书，一有机会就读。这很好，但还不够好，言语的含义不仅是写在纸上的那点。它需要人的声音赋予它深层含义的细微差别。” “Your grandmother says you read a lot. Every chance you get. That's good， but not good enough. Words mean more than what is set down on paper. It takes the human voice to infuse them with the shades of deeper meaning. ” 我记住了有关声音赋予言语更多内涵的话。这些话听起来是那么正确，那么富有诗意。 I memorized the part about the human voice infusing words. It seemed so valid and poetic. 她说她要给我一些书，要我不仅阅读这些书，还要大声朗读。 She said she was going to give me some books and that I not only must read them， I must read them aloud. 她建议我用尽可能丰富的语调去读每一句话。 She suggested that i try to make a sentence sound in as many different ways as possible. “如果你草草读完这些书就还给我的话，我不接受任何理由。” “I'll accept no excuse if you return a book to me that has been badly handled.” 我想像不出如果我真的没有认真读弗劳尔斯夫人的某一本书，将会受到怎样的惩罚。让我去死恐怕是太仁慈太干脆了。 My imagination boggled at the punishment I would deserve if in fact I did abuse a book of Mrs. Flowers'。 Death would be too kind and brief. 房子里的气味让我有点吃惊。 The odors in the house surprised me. 不知什么缘故，我从来没有将弗劳尔斯夫人与食物、吃饭或是平常人的琐事联系起来。 Somehow I had never connected Mrs. Flowers with food or eating or any other common experience of common people. 那里一定也有户外厕所，但我一点也记不起来了。 There must have been an outhouse， too， but my mind never recorded it. 她打开门，香草的芬芳迎面扑来。 The sweet scent of vanilla had met us as she opened the door. “今天早上我做了些茶点。你瞧，我早打算好要请你来吃点心、柠檬水，这样我们就可以聊一会了。柠檬水正放在冰盒子里呢。” “I made tea cookies this morning. You see， I had planned to invite you for cookies and lemonade so we could have this little chat. The lemonade is in the icebox.” 这意味着弗劳尔斯夫人平时也买冰，而镇上大多数人家只是在星期六下午才买冰，放在木头做的冰淇凌冷藏机内，整个夏天也不过只买几次。 It followed that Mrs. Flowers would have ice on an ordinary day， when most families in our town bought ice late on Saturdays only a few times during the summer to be used in the wooden ice-cream freezers. “坐吧，玛格丽特，坐到那边桌子旁。” “Have a seat， Marguerite. Over there by the table.” 她端着一个用茶布盖着的盘。 She carried a platter covered with a tea towel. 尽管她事先说过她已经好久没有做点心了，我还是相信就像她的其他任何东西一样，点心也会十分精美可口。 Although she warned that she hadn't tried her hand at baking sweets for some time， I was certain that like everything else about her the cookies would be perfect. 我吃点心的时候，她开始给我讲我们后来称之为“我生活中的一课”的第一部分。 As I ate she began the first of what we later called “my lesson in living.” 她告诉我不能宽容无知，但可以理解文盲。 She said that must always be intolerant of ignorance but understanding of illiteracy. 她认为有些人虽然没有上过学，但却比大学教授更有知识，甚至更聪明。 That some people， unable to go to school， were more educated and even more intelligent than college professors. 她还鼓励我认真倾听被乡下人称为常识的一些俗语。她说这些朴实谚语是一代代人集体智慧的结晶。 She encouraged me to listen carefully to what country people called mother wit. That in those homely sayings was couched the collective wisdom of generations 我吃完点心后，她把桌子打扫干净，从书架上拿了一本又厚又小的书。 When I finished the cookies she brushed off the table and brought a thick， small book from the bookcase. 我读过《双城记》，认为这本书符合我心目中浪漫主义小说的标准。 I had read A Tale of Two Cities and found it up to my standards as a romantic novel. 她翻开第一页，于是我平生第一次听到了诗朗诵。 She opened the first page and I heard poetry for the first time in my life. “这是最辉煌的时代也是最糟糕的时代……”她的声音圆润，随着言语的起伏而抑扬顿挫，就像在唱歌一样。 “It was the best of times and the worst of times. . .” Her voice slid in and curved down through and over the words. She was nearly singing. 我想看一下她读的是否真的和我过去看的一样？ I wanted to look at the pages. Were they the same that I had read？ 还是像赞美诗一样，书页上满是音符？ Or were there notes， music， lined on the pages， as in a hymn book？ 她的声音开始慢慢低沉下来。 Her sounds began cascading gently. 我听过很多次布道，因此我知道她的朗诵就要结束了，但我还没有真正听见或听懂一个词。 I knew from listening to a thousand preachers that she was nearing the end of her reading， and I hadn't really heard， heard to understand， a single word. “你觉得怎么样？” “How do you like that？” 我这才意识到她在期待我的回答。 It occurred to me that she expected a response. 我的舌间还留有香草的余味，她的朗诵对我来说很奇妙。 The sweet vanilla flavor was still on my tongue and her reading was a wonder in my ears. 我得说点什么了。 I had to speak. 我说：“是的，夫人。”我至少得说这些，我也只能说这些。 I said， “Yea， ma'am.” It was the least I could do， but it was the most also. “还有一件事。你把这本诗集拿去，背下其中的一首。下次你再来看我时，我希望你背诵给我听。” 'There s one more thing. Take this book of poems and memorize one for me. Next time you pay me a visit， I want you to recite.“ 在经历了成年后的复杂生活后，我多次试图弄清楚为什么当年她送给我的礼物一下子就让我陶醉了。 I have tried often to search behind the sophistication of years for the enchantment I so easily found in those gifts. 书中的内容已经忘却，但余韵仍存。 The essence escapes but its aura remains. 被准许，不，是被邀请进入一群陌生人的私人生活中，与他们共同分享喜悦和恐惧，这使我读贝奥武夫时就犹如喝一杯蜜酒，读奥立佛？特威斯特时，犹如饮一杯热奶茶，忘记了那犹如南方苦艾酒般的痛苦经历。 To be allowed， no， invited， into the private lives of strangers， and to share their joys and fears， was a chance to exchange the Southern bitter wormwood for a cup of mead with Be-owulf or a hot cup of tea and milk with Oliver Twist. 当我大声地说“这比我做过的任何一件事都好得多”时，我眼中涌出了爱的泪水，那是为了自己的忘我 When I said aloud， “It is a far， far better thing that I do， than I have ever done…” tears of love filled my eyes at my selflessness. 在我第一次去她家回来，我跑下山去冲到马路上（路上很少有车经过），快到店铺时我还居然没忘了停下来。 On that first day， I ran down the hill and into the road （few cars ever came along it） and had the good sense to stop running before I reached the Store. 有人喜欢我，这是多么的不同啊。 was liked， and what a difference it made. 有人尊敬我，并不是因为我是汉德森夫人的外孙女或是贝利的妹妹，而是因为我是玛格丽特？约翰逊。 I was respected not as Mrs. Henderson's grandchild or Bailey's sister but for just being Marguerite Johnson. 孩提时的逻辑永远不需要证实（所有的结论都是绝对的）。 Childhood's logic never asks to be proved （all conclusions are absolute）。 我从来没有想过为什么弗劳尔斯夫人会选中我来表示关怀，也从来没想过也许是奶奶曾请求她开导我一下。 1 didn't question why Mrs. Flowers had singled me out for attention， nor did it occur to me that Momma might have asked her to give me a little talking to. 我只关心她曾给我做点心吃，还给我读她最喜欢的书。这些足以证明她喜欢我 All I cared about was that she had made tea cookies for me and read to me from her favorite book. It was enough to prove that she liked me. 奶奶和贝利在店铺里等我。 Momma and Bailey were waiting inside the Store. 他问：“她给了你什么？”他已经看到那些书了，但我把装着他那份点心的纸袋放在怀里，用诗集挡住。 He said. “My， what did she give you？” He had seen the books， but I held the paper sack with his cookies in my arms shielded by the poems. 奶奶说：“小姐，我知道你的举止像位女士。 Momma said， “Sister， I know you acted like a little lady. That do my heart good to see settled people take to you all. 我已经尽努力了，上帝知道，但这些天……“她的声音低下来，”快去把衣服换了。 I'm trying my best， the Lord knows， but these days…“ Her voice trailed off. ”Go on in and change your dress.
工 作 Lesson Thirteen Work 究竟工作是幸福还是痛苦的源泉，这可能是一个难以回答的问题。 Whether work should be placed among the causes of happiness or among the causes of unhappiness may perhaps be regarded as a doubtful question. 毫无疑问有许多工作是非常令人厌烦的，而且过多的工作总是十分痛苦的事。 There is certainly much work which is exceedingly irksome， and an excess of work is always very painful. 然而我认为，只要不过量，对多数人来说即使是最枯燥的工作也比终日无所事事要好些。 I think， however， that， provided work is not excessive in amount， even the dullest work is to most people less painful than idleness. 工作给人的愉快的程度多种多样，从仅仅是消烦解闷到产生巨大的快乐，这会随工作的性质和工作者的能力而异。 There are in work all grades， from mere relief of tedium up to the profoundest delights， according to the nature of the work and the abilities of the worker. 大多数人不得不从事的工作本身大都无乐趣可言，但即使是这样的工作也有一些很大的好处。 Most of the work that most people have to do is not in itself interesting， but even such work has certain great advantages. 首先，工作可将一天的许多时间占满，人们不必再费神来决定应干些什么，大多数人在可以自由地按自己的愿望打发时间时，常常会不知所措，想不起有什么令人愉快的事值得去做。 To begin with， it fills a good many hours of the day without the need of deciding what one shall do. Most people， when they are left free to fill their own time according to their own choice， are at a loss to think of anything sufficiently pleasant to be worth doing. 而他们的决定又总是受到干扰，觉得干别的什么事也许会更令人愉快。 And whatever they decide on， they are troubled by the feeling that something else would have been pleasanter. 能够有意义地利用闲暇时间是文明发展到阶段的结果，而目前很少有人能达到这一层次。 To be able to fill leisure intelligently is the last product of civilization， and at present very few people have reached this level. 何况作出选择本身就是件令人厌烦的事。 Moreover the exercise of choice is in itself tiresome. 除了那些具有非凡主动性的人，其他的人肯定有人乐于被告诉一天中的每时每刻该做什么，当然命令他们做的事不能太令人厌烦。 Except to people with unusual initiative it is positively agreeable to be told what to do at each hour of the day， provided the orders are not too unpleasant. 多数无所事事的阔佬免遭从事单调乏味工作之苦，但代价是莫名其妙的无聊。 Most of the idle rich suffer unspeakable boredom as the price of their freedom from drudgery. 有时他们去非洲猎取巨兽或环绕世界飞行来解闷，但这类刺激的数量有限，尤其到了中年以后更是如此。 At times they may find relief by hunting big game in Africa， or by flying round the world， but the number of such sensations is limited， especially after youth is past. 因此较为明智的阔佬们工作起来几乎像穷人一样卖力，而有钱的女人则大多忙于她们自以为具有震撼世界般重要性的无数琐事。 Accordingly the more intelligent rich men work nearly as hard as if they were poor， while rich women for the most part keep themselves busy with innumerable trifles of whose earthshaking importance they are firmly persuaded. 因此人们愿意工作，首先因为工作可防止产生无聊感。比起终日无所事事而造成的无聊来，人们在干着虽必要但缺乏兴趣的工作时所感到的枯燥无聊就不值一提了。 Work therefore is desirable， first and foremost， as a preventive of boredom， for the boredom that a man feels when he is doing necessary though uninteresting work is as nothing in comparison with the boredom that he feels when he has nothing to do with his days. 与工作的这一好处相关的还有一个好处，那就是假日到来会令人感到更加美妙。只要一个人的工作不至于累得他体力不支，那么他就会从他的闲暇时间里得到无所事事的人绝对得不到的极大乐趣。 With this advantage of work another is associated， namely that it makes holidays much more delicious when they come. Provided a man does not have to work so hard as to impair his vigor， he is likely to find far more zest in his free time than an idle man could possibly find. 多数有报酬的工作和某些没有报酬的工作还有第二个好处，那就是它们提供了成功的机会和实现抱负的可能。 The second advantage of most paid work and of some unpaid work is that it gives chances of success and opportunities for ambition. 在多数工作中，收入的多少是衡量成功与否的标准，当我们这个资本主义社会继续存在时，这是不可避免的。 In most work success is measured by income and while our capitalistic society continues， this is inevitable. 只有在工作的情况下收入才不再被用作当然的衡量标准。 It is only where the best work is concerned that this measure ceases to be the natural one to apply. 人们想增加收入当然是出自钱多了可以获得更多的舒适享受这一愿望，但同样也出自想获得成功的愿望。 The desire that men feel to increase their income is quite as much a desire for success as for the extra comforts that a higher income can procure. 无论工作多么枯燥单调，如果它是能够使人逐渐成名的手段，无论是在世界上出名还是就在自己的圈子里出名，那么这工作就不再难以忍受了。 However dull work may be， it becomes bearable if it is a means of building up a reputation， whether in the world at large or only in one's own circle. 归根结底，幸福的最重要的因素之一是有始终如一的目的。而对多数人来说这样的目的主要来自他们的工作。 Continuity of purpose is one of the most essential ingredients of happiness in the long run， and for most men this comes chiefly through their work. 在这一点上，终日从事家务的妇女便远不如男子幸运，也没有走出家庭参加工作的妇女幸运。 In this respect those women whose lives are occupied with housework are much less fortunate than men， or than women who work outside the home. 家庭妇女没有工资，无法改善自己的状况，她所干的一切在她的丈夫看来都是理所当然的（她的丈夫对此几乎是熟视无睹），丈夫欣赏的不是她干的家务活，而是她的其他品质。 The domesticated wife does not receive wages， has no means of bettering herself， is taken for granted by her hu and （who sees practically nothing of what she does）， and is valued by him not for her housework but for quite other qualities. 当然对那些有足够的钱可以把住宅和花园搞得十分漂亮而成为邻居们的羡慕对象的女人来说，情况就不一样，但这样的女人相对来说数量较少，对于大多数妇女，家务带给她们的满足远不如其他工作带给男子或职业妇女的满足。 Of course this does not apply to those women who are sufficiently well-to-do to make beautiful houses and beautiful gardens and become the envy of their neighbors； but such women are comparatively few， and for the great majority housework cannot bring as much satisfaction as work of other kinds brings to men and to professional women. 多数工作都能使人满意地消磨掉时间，而且给人们实现抱负提供某种令人满意的途径，虽然这途径不起眼。一般说来这种满足足以使一个即使工作枯燥无味的人也比无事可做的人感到快乐。但如果从事的是有趣的工作，就能给人带来比仅仅是解闷高级得多的满足。 The satisfaction of killing time and of affording some outlet， however modest， for ambition， belongs to most work， and is sufficient to make even a man whose work is dull happier on the average than a man who has no work at all. But when work is interesting， it is capable of giving satisfaction of a far higher order than mere relief from tedium. 有兴趣的工作可以按其包含乐趣的大小顺序排列，我先谈小有乐趣的工作，最后谈那些值得伟大人物投入全部精力的工作。 The kinds of work in which there is some interest may he arranged in a hierarchy. I shall begin with those which are only mildly interesting and end with those that are worthy to absorb the whole energies of a great man. 两个使工作有趣的主要因素，一是需要运用技巧，二是有建设性。 Two chief elements make work interesting： first， the exercise of skill， and second， construction. 凡是掌握了不同寻常的技巧的人都喜欢运用这种技巧，直至他感到太平常或他再也不能提高时为止。 Every man who has acquired some unusual skill enjoys exercising it until it has become a matter of course， or until he can no longer improve himself. 这种想要自我表现的动机从幼儿时代就开始了：一个能倒立的男孩总是不想用脚站立。 This motive to activity begins in early childhood： a boy who can stand on his head becomes reluctant to stand on his feet. 许多工作同靠技艺取胜的游戏一样给人以快乐。 A great deal of work gives the same pleasure that is to be derived from games of skill. 律师或政治家的工作一定更愉快而且包含着许多和打桥牌同样的快乐。 The work of a lawyer or a politician must contain in a more delectable form a great deal of the same pleasure that is to be derived from playing bridge. 当然这里不仅运用了技巧，而且还在智力较量上胜过了一个本领高超的对手。 Here of course there is not only the exercise of skill but the outwitting of a skilled opponent. 即使在不存在竞争因素的情况下，表演高难的绝技也是件令人惬意的事情。 Even where this competitive element is absent， however， the performance of difficult feats is agreeable. 能驾驶飞机进行特技飞行的人会从中获得极大的快乐，以至为此甘愿冒生命危险。 A man who can do stunts in an aero——plane finds the pleasure so great that for the sake of it he is willing to risk his life. 我想像尽管一个能干的外科医生工作时处在令人痛苦的气氛中，他还是能从精湛的手术中得到满足。 I imagine that an able surgeon， in spite of the painful circumstances in which his work is done， derives satisfaction from the exquisite precision of his operations. 从大量层次较低的工作中也能得到同样的，只是在程度上没有那么强烈的快乐。 The same kind of pleasure， though in a less intense form， is to be derived from a great deal of work of a humbler kind. 只要工作中需要的技巧不是一成不变的，或存在着不断提高的余地，那么一切需要熟练技巧的工作都会是令人愉快的。 All skilled work can be pleasurable， provided the skill required is either variable or capable of indefinite improvement. 但如不具备上述两个条件，在人们掌握的技巧达到顶峰以后，这种工作便不再有兴趣了。 If these conditions are absent， it will cease to be interesting when a man has acquired his maximum skill. 一个从事3英里长跑的运动员到了不能再打破自己纪录的年龄以后，就不会再从这个职业中获得乐趣。 A man who runs three-mile races will cease to find pleasure in this occupation when he passes the age at which he can beat his own previous record. 幸而有相当数量的工作随新的情况出现而需要新的技巧，人们可以不断提高自己的技巧，至少可以一直继续到中年以后。 Fortunately there is a very considerable amount of work in which new circumstances call for new skill and a man can go on improving， at any rate until he has reached middle age. 从事某些技巧性工作的人，比如从政的人，似乎在60岁到70岁之间才达到颠峰状态，原因是在这些职业中，丰富的阅历至关重要。 In some kinds of skilled work， such as politics， for example， it seems that men are at their best between sixty and seventy， the reason being that in such occupations a wide experience of other men is essential. 因此有成就的政治家在70岁时往往会比其他同龄人幸福。 For this reason successful politicians are apt to be happier at the age of seventy than any other men of equal age. 在这一点上惟一能与他们相比的是大公司的首脑人物。 Their only competitors in this respect are the men who are the heads of big businesses. 然而的工作还具有另一因素，作为幸福的源泉它比运用技巧更为重要，这便是建设性。 There is， however， another element possessed by the best work， which is even more important as a source of happiness than is the exercise of skill. This is the element of constructiveness. 有些工作在完成后，结果会像纪念碑一样存在下去，尽管并非多数工作都能如此。 In some work， though by no means in most， something is built up which remains as a monument when the work is completed. 我们可以用下列标准区分是建设还是破坏。 We may distinguish construction from destruction by the following criterion. 如果是建设，则初始阶段事物较为缺少章法，而到最后阶段则体现出某个目标来；如为破坏，则正好相反，初始阶段体现出某个目标，而最后阶段则是缺少章法，也就是说，破坏者惟一的目的是制造出一个不具备某一目标的状态来。 In construction the initial state of affairs is comparatively haphazard， while the final stale of affairs embodies a purpose. In destruction the reverse is the case； the initial stale of affairs embodies a purpose， while the final state of affairs is haphazard， that is to say， all that is intended by the destroyer is to produce a state of affairs which does not embody a certain purpose. 适用这一标准的体最明显的一个例子，就是建造和拆除房屋。 This criterion applies in the most literal and obvious case， namely the construction and destruction of buildings. 在建造房屋时，预先制定好的方案得到实施，而在拆除房屋时没有人明确规定拆毁后残砖烂瓦应如何处置。 In constructing a building a previously made plan is carried out， whereas in destroying it no one decides exactly how the materials are to lie when the demolition is completed. 当然破坏常常是随之而来的建设的必要前提，在这种情况下它便成了整个建设的一部分。 Destruction is of course necessary very often as a preliminary to subsequent construction， in that case it is part of a whole which is constructive. 但有时一个人从事的活动旨在破坏而不是考虑此后可能进行的建设活动，他常常会标榜自己是为了重新建设而扫平一切，但一般说来如果这是个借口，只要问他随后的建设是什么样就会揭穿他。人们会发现在这一问题上他会含糊其词，毫无热情，但对于作为准备工作的破坏他却津津乐道，谈得十分具体。 But not infrequently a man will engage in activities of which the purpose is destructive without regard to any construction that may come after. Frequently he will conceal this from himself by the belief that he is only sweeping sway in order to build afresh， but it is generally possible to unmask this pretense， when it is a pretense， by asking him what the subsequent construction is to he. On this subject it will be found that he will speak vaguely and without enthusiasm， whereas on the preliminary destruction he has spoken precisely and with zest. 不少的革命者、尚武分子及其他暴力的信徒们就是如此。 This applies to not a few revolutionaries and militarists and other apostles of violence. 他们为仇恨所驱使，但自己往往还没意识到这一点……他们的真正目的是毁灭他们所仇恨的事物，相对来说对随后应做什么的问题并不关心。 They are actuated， usually without their own knowledge， by hatred： the destruction of what they hate is their real purpose， and they are comparatively indifferent to the question what is to come after it. 我无法否认从事破坏性工作和从事建设性工作一样也可能有快乐。 Now I cannot deny that in the work of destruction as in the work of construction there may be joy. 这是一种更为狂暴的快乐，也许有时更为强烈，但却不能给人以那种更深的满足，因为从它的结果中几乎找不到什么满足。 It is a fiercer joy， perhaps at moments more intense， but it is less profoundly satisfying， since the result is one in which little satisfaction is to be found. 你杀死了敌人，他死了你的职业就不存在了，你从胜利中得来的满足很快就消失了。 You kill your enemy， and when he is dead your occupation is gone， and the satisfaction that you derive from victory quickly fades. 从另一方面来说，建设性的工作在完成后一回想起来就令人愉快，而且这种永远也不会做到再也无事可做的地步。 The work of construction， on the other hand， when completed， is delightful to contemplate， and moreover is never so fully completed that there is nothing further to do about it. 最令人满意的目标是那些能永远从一个成功通向另一个成功而从不会走进死胡同的目标，在这个方面人们会发现建设比破坏更能带给人幸福。 The most satisfactory purposes are those that lead on indefinitely from one success to another without ever coming to a dead end； and in this respect it will be found that construction is a greater source of happiness than destruction. 也许更准确的说法应该是，在建设中寻求满足的人得到的满足要比热衷破坏建设的人从破坏中得到的满足更大，因为你一旦变得满腔仇恨，就很难从建设中得到别的人从中得到的乐趣。 Perhaps it would be more correct to say that those who find satisfaction in construction find in it greater satisfaction than the lovers of destruction can find in destruction， for if once you have become filled with hate you will not easily derive from construction the pleasure which another man would derive from it.
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并非每位总统都是领袖，但是每次选总统的时候，我们都希望选出一位领袖，特别是当国家处于彷徨和危机之时。在安逸的年代里，我们是有矛盾心理的，毕竟，领袖爱提要求，要挑战现状，会整顿改革。时势造英雄，时机对领袖和对其他任何事都一样重要。领袖必须在人民盼望领袖的时刻登台亮相，如邱吉尔在1940年、罗斯福在1933年和列宁在1917年那样。在他亮相的时候，他还必须提出简单、有说服力的纲领。伟大的领袖几乎总是善于删繁就简，他们撇开争论、反驳和怀疑，直接提出人人易懂易记的解决方案。邱吉尔告诫英国人要准备付出“鲜血、劳作、眼泪和汗水”，罗斯福告诉美国人“我们唯一要惧怕的就是惧怕本身，”列宁向厌战的俄国人许诺和平、土地和面包。直截了当而又影响深远的信息。领袖应该什么样，我们心中有一幅图像。我们甚至能够指认出一些身体上的标志：他们无需身材高大，但必须有非同一般、引人注目的特征——如约翰逊的鼻子和耳垂、艾森豪威尔的大笑脸。他们还有身边的标志性物品，如林肯的高顶礼帽、肯尼迪的摇椅。我们期望我们的领袖稍稍与众不同，不能像普通人似的。福特总统的麻烦一半都在于如下的事实：如果你闭上一会眼，你想不起来他的脸、他的身材或者衣着。做领袖的应该有令人难忘的特征，让人过目不忘，永生难忘。领袖如果能够做某些我们大多数人不能做的事也有助于他的威望：罗斯福战胜了小儿麻痹症，毛泽东以72岁高龄搏浪长江。我们不希望我们的领袖“就和我们一样。”我们希望他们像我们，但比我们强，有点特别之处、过人之处。然而如果他们太与众不同的话，我们也不接受他们。史蒂文森嫌太理智，洛克菲勒又太富有。即使是电视，虽然其作为图像媒体以重形式而轻内容多为人诟病，也不能完全掩盖我们所认同的领袖气质，或者这些气质的缺失。电视暴露了尼克松的不安全感，以及汉弗莱对自己的声音不可救药的迷恋。领袖必须懂得如何运用权力(这是领袖能力的核心)，但他还得知道怎样表现出他有这一能力。他必须能够给人以坚毅不拔的印象，不能身体笨拙(如福特)，不能眼珠乱转(如卡特)。一位中国哲学家曾经讲过，领袖必须长袖善舞，其中蕴含着大智慧。领袖应该懂得如何表现得轻松而自信。他的步态应该坚定而且目标明确。他应该像林肯、罗斯福、杜鲁门、艾森豪威尔和肯尼迪那样，能够敞开心扉，捧腹大笑，而不是像尼克松或卡特那样，用苍白无力的咧嘴笑表示好脾气。里根受过演员训练，这在他与卡特的辨论中起到了很好的作用，通过轻松随和的举止、和蔼亲切的神态，他成功地使选民产生了这样一种印象：他才是真正的总统，卡特是挑战者。既然我们知道要寻找什么样的领袖，为什么还那么难找到呢？答案在于一个与领袖有关的非常简单的事实——只有人民想去那里，你才能领导他们向那里去。领袖追随民心，只是走在前面一步。美国人想走出大萧条，需要有人告诉他们能够做到，于是罗斯福给了他们信心。英国人相信虽有1940年的溃败，他们仍然能够赢得战争，于是邱吉尔告诉他们这样想没错。领袖站在风口浪尖，顺潮流而动，他理解人民最深切的愿望。他不可能将一个不惜一切代价维系和平的国家带入战争，也不可能阻止一个下定决心战斗的国家投身战斗。他的使命必须与国民的意愿相吻合。他的任务是将人民的精力和渴望汇集成力量，用简单的言辞为这股力量找到方向，激励人民，让人民感到他们之所向往的一定能够实现，他们的努力意义重大，成败掌握在他们手中。最重要的是，他必须使我们的愿望看上去崇高，让我们相信自己正在参与创造伟大的历史，让我们对自己油然而生光荣感。邱吉尔只凭雄辩的口才而成功地将英国1940年的失败和敦克尔刻撤退演变成重要的胜利；罗斯福的慷慨陈词使珍珠港美舰队的巨大损失没有成为全国蒙羞的丑闻，而是变成了团结全体国民的宣言。领袖必须让我们热血沸腾，而不是诉诸我们的理性……伟大的领袖必须具有某种非理性的物质，顽固地拒绝正视现实、盲目地乐观，即使在我们担心大势已去时，他也能让我们相信情况并非如此。孔子曾提出，谋臣们应当冷静如冰，而伟大的人主则要热情似火，有一股子天赐的狂热。领袖要等到我们准备好欢迎他时才会出现，因为领袖就像一面镜子，反照出的是我们自己的使命感，他说出的是我们自己的梦想和希望，他将我们的需要和担忧转变成统一的政策和行动纲领。我们的力量让他坚强，我们的决心让他坚定，我们的勇气使他成为英雄。归根结底，他象征了我们最好的一面，是我们自己的精神和意志塑造了他。而当我们缺少这些品质时，我们便造不出领袖，即使用尽所有形象塑造的技巧，我们也伪造不出来。毕竟，他只是我们的总和。课文解释见